All 2 entries tagged Auto-Immune Response
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June 21, 2005
I have just read and greatly enjoyed Manuel De Landa's A Thousand Years of Non-linear History. In fact, i'm so excited by its approach to creating dynamical models of the world, that i'm using it all the time with a wide range of applications. De Landa takes the ethological approach of Deleuze and Guattari, considering how stratified bodies (organic and inorganic) are built up and eroded by the emergent and self-organising expression of network effects (including geological, biological, social and economic netwoks). So here's a few conjectures based on this...
The Nazi's emerged through a meshwork of radical individuals on the periphery of a range of disciplines: mystical, military, medical, commercial, beaurocratic, artistic and the media. Their individual ideas were not particularly innovative, being mostly concerned with the intensification and purification of existing processes. However, it was their intense and fundamental will to application regardless of cost that marked them out in an otherwise consolidating and cautious climate. The meshwork of these diverse forces was consequently drawn together by the combination of their shared peripheral status along and a powerful belief in the necessity (ethical) and certainty (metaphysical, historical) of the foundation of a new world from the traits (in need of purification and authentication) that they could see all around.
Such peripheral forces exist within any large and relatively homogeneous body of individuals. They are the product of its genetic drift, deviations necessary for the existence of adaptive potential. In some cases, selection and replication mechanisms may form that act to single out, purify and intensify traits within the ceaseless drift. And it is not unusual for a small set of such deviations from sometimes very different bodies to become associated through their co-identification as 'outsiders', despite the fact that they may be concerned with quite different traits. An increase in the mobility of such diverse radical agents is often a catalyst for this co-identification. This was certainly a factor in the emergence of the Nazis, with the increase of mobility and resulting inter-connectivity during and following WWI.
But they don't often grow into the kind of wildly abberant monster that was the Nazis. What then might have been the extra condition that catalysed the transformation of the Nazis from fringe to global threat? One way of answering this would be to look at the 'network effects' internal to the Nazi meshwork. De Landa discusses several 'abstract machines' that exploit network effects in different ways. For example, the 'group and grid' model proposed by the anthropologist Mary Douglas. The 'grid' refers to organisations that maintain their identity through an intensity of centralized regulation (typically propogated through hierarchies). The 'group' on the other hand, operates through an intensity of group allegiance (typically propogted through memes, propaganda etc). Most organisations exist with a mix of both group and grid. However, at the extremes, there are some groups that are highly grid structured, having little opportunity to propogate memes (due to external controls). And there are other organisations that have no grid, and propogate via indirect means (memes). We can take this a step further by arguing that any organisation that is able to master all of the combinations, and switch between them as required, will be able to maintain its consistency regardless of external controls.
My conjecture is that the Nazis crystallized around the collapse of a state hierarchy. As the hierarchy collapsed and became less rigid and certain, access to key elements of its operative functions opened up. In response, the Nazis occupied positions of power within the fragmenting hierarchies, and thus formed their own internal grid based hierarchies from them. This resulted in 'immune responses' from the grided hieracrchies of the official organisations that they parasitised, which responded by attacking the emergent grid of the Nazis, who in turn were forced to return to their meme based 'group' roots, until they were again able to consolidate their control of (or just replace) the state hierarchies. This symbiotic relationship continued throughout the 1930's, with the Nazi party gaining increased mastery of the trick of switching modes of operation.
In a very real sense, the Nazis were subjected to a learning process as they were forced between each mode of operation. Perhaps the lesson that should be learnt from this is:
During a time of rapid change and collapsing hierarchies, the auto-immune response of the state to the evolution of networks may actually provide the ideal learning experience for extremist organisations.
It may well be that in response to the expansion of the internet, capitalism and the release of its sedentary populations, China is providing just such a learning experience for a new generation of extremists.
If you have something interesting to contribute to this, please contact me
March 12, 2005
Faced with white noise, a void, extreme intensity or excessive speed of modulation, a refrain offers some relief. It is an expression, but one that operates in a tightly closed loop. In the case of a typical human refrain, a song, the singer sings the refrain back to themself. Its content is the human organic form, deterritorialized into the simple, familiar and predictable form of the song. It may continue at great length with little effect on either the singer or the song, until exhaustion sends them to sleep. It is in this way a closing-down, a retreat into simplicity and predictability, away from the world (into the baroque house, for which the harmony and melody of the song build the impenetrable facade): an expression yes, but only just. Almost zero.
The refrain is a desperate defence, a second-level immune response to the failure of the visual imagination. A defence against the penetrating incursion of the sonorous plane, passing through the blockade of the visual imagination. To understand this, first consider how that sonorous plane penetrates and defeats visual defences, how it passes through the image (Bacon's screaming pope).
The defensive imagination
The image, which can be re-presented instantly and switched at will, provides an effective and impenetrable barrier to the exterior, as with the portrait, the image of the ascending head, or the church steeple in Kafka. Deleuze and Guattari argue that these images act not as simple memories, reactivating the past, but rather as means for handling the encounter with uncertainty or the future, finding strength in a certain relation to at least ine object that may be assimilated (the end of the desire):
…it acts as a childhood block, and not as a childhood memory, strengthening desire instead of cramping it, displacing it in time, deterritorializing it, proliferating its connections, linking it to other intensities.
The image acts as a block in both senses: a block as an element or screen that can be placed upon a new territory and onto which connections can be territorialized or projected, carrying away desire into a concentratory dispositif; a block to the chaotic and disruptive effects of that proliferation of connections, a delay, a spacing-out. Its power as such lies in four aspects:
- the speed with which the image can be conjured, with all of its points present almost imediately – how all that is needed is a few suggestive points, lines and colours;
- how it is constantly rescanned and reconfirmed in perception;
- how an image can appear solid and enclosing, blocking out and constituting an exterior;
- how the image creates an expansive but delimited territory of co-ordinates, in which expression or a procedure of desire (deterritorialization and reterritorialization) may play (the baroque house).
The scream cuts across and penetrates the image
In Kafka, Deleuze and Guattari say of the image (portrait or figuration):
But that's not important. What's important is the light music, or, more precisely, the pure and intense sound emanating from the steeple and the castle tower: "a bell began to ring merilly up there, a bell that for at least a second made his heart palpitate for its tone was menacing, too, as if it threatened him with the fulfillment of his vague desire. This great bell soon died away, however, and its place was taken by a feeble, monotonous little twinkle." Kafka D&G p.4
Whereas the image acts to concentrate, focus and strengthen the desire within a delimited space, sound is said to interfere with order, connecting with 'vague' or minor expressions that are not oriented towards the reconstitution of the territory of the image. Unlike vision, sound leaks through spatial structures, resonates throughout the body, and concentrates into the ears. Its passage through the meat and chambers of the bodily organs overrides their functions: the stomach now is equivalent to a double bass in terms of resonation – suddenly the voice, the location of human sound, is displaced by a more animal sonic body (think whales):
It's curios how the intrusion of sound often occurs in Kafka…Music always seems caught up in an indivisible becoming-child or becoming-animal, a sonorous block that opposes the visual memory. Kafka D&G p.4–5
The cinema is the place for experiencing this effect. (It is the baroque house of The Fold.) The cinema is constructed as a radical interplay of the sonorous and visual planes. Visual imagination is territorialized upon the screen or perceptual block, both cutting out the exterior, offering a concentration of light and colour, whilst spatializing and slowing down (into the narrative of the film, which is spatial not temporal). But at the same time, sound penetrates the body in deep surround-sound rumbles and piercing dolby screams.
Of course any sensible movie director knows not to leave the audience immersed for too long at the point of this schizophrenic collision of visual and audio fields. As the scream fades away into the night, a more familiar pattern of notes rises from low down in the auditorium, as if from the galloping hooves that carry us safely from the scene of brutality. Sing the refrain back to the world, which doesn't expect it, doesn't ask for it. But the refrain sure makes us feel more easy sleeping at night. Sing yourself to sleep.