The morality surrounding Trident
Writing about web page http://www.bbc.co.uk/religion/programmes/thought/documents/t20060626.shtml
I heard, whilst prising myself from a rather deep sleep this morning, the words of Clifford Longley on Thought For The Day. He emphasised the need for a reasoned dialogue to begin about Trident and general nuclear issues.
Catholic bishops in Scotland have started the ball rolling with an outspoken rejection on moral grounds of the whole theory of nuclear weapons. They are just not compatible with God's commandment Thou shalt not kill, they argued, because possessing them entailed a conditional willingness to use them. That means an intention to kill hundreds of thousands of innocent civilians. It is immoral to sign up to such a policy, say the bishops. But if so, how do we defend ourselves from the ultimate threat, a nuclear 9/11 or 7/7? Isn't that a moral duty too?
How exactly do we follow through this moral argument? Is a nuclear weapon morally wrong because of the intention to kill? If so, what about an armed police officer? Yes, they will presumably use is as a last resort and only ever when provoked, but the possibility of injury or even death is still there. I've read many recent comments applauding the killing of Abu Musab al–Zarqawi, the leader of al–Qaeda in Iraq. Granted, he was a brutal murderer and in the opinion of many got what he deserved, but was his killing morally right?
In the hands of politicians, these decisions are going to be reduced to issues of national pride and/or the cost to the taxpayer, or even personality clashes between ministers. As a nation we have to lift our game. Sometimes politics really is too important to be left to the politicians.
How important is the moral debate when weighed up against the other considerations of cost and practicality?