All 5 entries tagged Philosophy Definitions
No other Warwick Blogs use the tag Philosophy Definitions on entries | View entries tagged Philosophy Definitions at Technorati | There are no images tagged Philosophy Definitions on this blog
November 13, 2004
Chaos is defined not so much by its disorder as by the infinite speed with which every form taking shape in it vanishes. It is a void that is not a nothingness but a virtual, containing all possible particles and drawing out all possible forms, which spring up only to disappear immediately, without consistency or reference, without consequence. Chaos is an infinite speed of birth and disappearance. WiP p.118
Chaos is a stage in the passage of the actual through the virtual to determine the present. Chaos is present, more or less, in every becoming.
Chaos unlocking sensation in the artistic process
November 09, 2004
Follow-up to Excellent David Burrows exhibition at the Mead – New Life from Transversality - Robert O'Toole
…is the organisation of time and space.
- the employement of repetitive figures to extend space infinitely;
- the staging of an irrevesible event;
- the construction of reversible temporal flows within contained space.
Habits and habitats.
"Larval consciousness" – Difference and Repetition – see Contagium Vivum Philosophia
philosophy was something Greek – although brought by immigrants. The birth of philosophy required an encounter between the Greek milieu and the plane of immanance of thought. It required the conjunction of two very different movements of deterritorialization, the relative and the absolute, the first already at work in immanence. Absolute deterritorialization on the plane of thought had to be aligned or directly connected with the relative deterritorialization of Greek society. Deleuze, What Is Philosophy?, p.93
Chaos is an infinte speed of birth and disappearance. Now philosophy wants to know how to retain infinite speeds while gaining consistency, by giving the virtual a consistency specific to it. What is Philosophy? p.118
…conceptual experimentation without limit but with a principle of consistency, direction, becoming something.
The philosophical sieve, as plane of immanance that cuts through chaos, selects infinite movements of thought and is filled with concepts formed like consistent particles going as fast as thought. What is Philosophy? p.118
November 06, 2004
Follow-up to Deleuze and Guattari on the (relative) superiority of English Imperialism from Transversality - Robert O'Toole
Habit! Of course the important concept in understanding Deleuze and Guattari's ethics (derived from Spinoza). Habit and habitat. The quote continues…
The English nomadize over the old Greek earth, broken up, fractalized, and extended to the universe…
…a concept is acquired by pitching one's tent, by inhabiting it, by contracting a habit. In the trinity Founding-Building-Inhabiting, the French build and the Germans lay foundations, but the English inhabit. For them a tent is all that is needed. They develop an extraordinary conception of habit: habits are taken on by contemplating and by contracting that which is contemplated. Habit is creative....We are all contemplations, and therefore habits. I is a habit. Wherever there are habits there are concepts, and habits are developed and given up on the plane of immanence of radical experience: they are "conventions". That is why English philosophy is a free and wild creation of concepts.
Habit, a creative nomadic dwelling with the concept.
Contemplation is the positing of a virtual field of incompossibles. Actuality is a path through that virtuality. A habit is the repetition of an actuality, a path through the virtual.
Does it have to have a word or phrase associated with it? Or is it enough just to have some identifier that indicates its presence?
It must make a deifinite difference when used, not necessarily always precisely the same difference. But that difference must make a different eventuality occur or at least be possible whenever it is deployed (Leibniz?).
Like a tool, its cutting edge changes slowly, but how we handle it can be altered radically.