The 'man with the shovel' on the 'plomos monetiformes' of Baetica
A lead token from the 'series de las minas'.
Obverse: a naked man walking left, a shovel marked PRVM on his shoulder, holding out a bell. P S to either side; wreath border.
Reverse: Naked man standing right pouring water from an askos onto a beribboned phallus; broom below on exergual line, Q. CO ILLI Q around and LVSO in a tablet in the exergue; wreath border.
Stannard PC 25. American Numismatic Society, New York, Richard B. Witschonke Collection. Ex CNG 31, 9 September 1994, lot 1857 Casariego 1987, p. 26, no. 1, Carbone 2018 pl. 29 no. 3.
In Spain there exist large (45-50mm) struck lead monetiform pieces whose precise function remains elusive. Many of the pieces are decorated with the design shown on the specimen above: a naked man carrying a 'shovel'. Because of this image they were traditionally believed to be monetary pieces associated with mining in the region - the naked man was interpreted as a miner. But the figure looks very different to known representations of Roman miners, and Stannard has demonstrated that this figure (and other images) are actually shared between Baetica (Spain) and central Italy, appearing on monetiform objects in both regions. It is thus not a miner - but who is it? Stannard (1995) suggested the figure might be associated with agriculture (a farmer going off to work with a shovel, shown watering his plants on the other side) or with Italian theatre, since often the figure is shown with an overly large phallus.
Close up of the 'man carrying a shovel' inscribed with PRVM
or PRVNA and carrying a bell. (Stannard et al. 2017 fig. 25).
Many other pieces connected to this series show imagery related to the baths or the palaestra, and it perhaps in this context that we should seek clues as to the identity of our individual. As briefly mentioned by Stannard et al. (2017), the figure should likely be understood as a fornacator, the individual responsible for stoking the fires in the bath house to get the water warm. These individuals can be shown as naked and ithyphallic, as seen in the mosaic shown below. Our 'naked man with shovel' also holds a bell in his right hand, a variation only found in Baetica and not in Italy. This is likely a reference to the bell or gong that was rung by bath houses to announce that the water had reached the optimum temperature - so come take your bath now! This practice is referenced by several ancient authors and a bell was found in 1548 in the baths of Diocletian in Rome bearing the inscription FIRMI BALNEATORIS. A gong, uncovered in the Palaestra of the Stabian baths of Pompeii, probably served a similar function; bells might also be rung to indicate that the baths were soon closing and now was the last opportunity for a bath (Nielsen 1990, 111). If the fornacator was responsible for making sure the water was at the right temperature, then it would make sense that he is depicted with the bell that was rung when the temperature for bathing was perfect. Having identified the individual as a stoker of fires, we might return to the legend inscribed on the man's shovel: PRVM. I wonder if the legend might actually be PRVNA, the Latin term for glowing charcoal, with the N and A ligate (joined together). The figure on the other side of this lead piece, puring water from a vessel, may be a slave attending a master in the bath complex or bath attendant.
|Mosaic from Thamugadi showing a fornacator (stoker). (Nielson 1990)||Plomo monetiforme showing an ithyphallic man with shovel. Stannard PC no. 29|
Are these pieces then bathing tokens? Stannard et al. 2017 argue they are not, since images related to bathing in this series are connected with other imagery that is not connected to the baths at all; some specimens also carry value marks, which suggests they had a monetary function. Lead tokens found in bath complexes in Italy, however, (e.g. in Fregellae and in Ostia), do not necessarily carry 'bathing' imagery; a wide variety of images may have been used in this particular sphere (just as mosaics in Roman bath houses are not all necessarily related to the activity of bathing). Those in Fregellae also appear to carry value marks. The alternative is that an image of a low-ranking bath worker should be chosen as an image for a pseudo-coinage, or a monetary series commemorating an act of euergetism related to the baths (as suggested by Stannard et al. 2017). This possibility is an intriguing one; hopefully future work will offer us further information in this regard!
This blog post was written by Clare Rowan as part of the Token Communities in the Ancient Mediterranean project.
Carbone, L. (2018). The unpublished Iberian lead tokens in the Richard B. Witschonke collection at the American Numismatic Society. American Journal of Numismatics 30: 131-144.
Casariego, A., G. Cores and F. Pliego (1987). Catálogo de plomos monetiformes de la Hispania Antigua. Madrid.
García-Bellido, M. P. (1986). Nuevos documentos sobre minería y agricultura romanas en Hispania. Archivo español de arqueologia 59: 13-42.
Nielsen, I. (1990). Thermae et Balnea (2 vols). Aarhus, Aarhus University Press.
Spagnoli, E. (2017). Un nucleo di piombi 'monetiformi' da Ostia, Terme dei Cisiarii (II.II.3): problematiche interpretative e quadro di circolazione. Per un contributo di storia economica e di archeologia della produzione tra II e III secolo d.C. Annali dell'Instituto Italiano di Numismatica 63: 179-234.
Stannard, C. (1995). Iconographic parallels between the local coinages of central Italy and Baetica in the first century BC. Acta Numismàtica 25: 47-97.
Stannard, C., A. G. Sinner, N. Moncunill Martí and J. Ferrer i Jané (2017). A plomo monetiforme from the Iberian settlement of Cerro Lucena (Enguera, Valencia) with a north-eastern Iberian legend, and the Italo-baetican series. Journal of Archaeological Numismatics: 59-106.