All 95 entries tagged European Cinema
March 23, 2008
Weimar Directors Hub Page
Weimar Republic Film Directors
Dudow / Brecht
Lang Fritz: (1890-1976) (Filmography only)
May, Joe (Filmography only)
Murnau, F. W. (Filmography only)
Pabst, G. W. (Filmography only)
February 02, 2008
European Film Institutions
This page is under development however the available links may well prove useful to visitors so the page will made open. Links will be added on an ongoing basis.
The purpose of this entry is to provide links to the wide range of organisations working within a European context rather than just a national context which help to promote the making, distribution and exhibition of films in or about Europe. It will also include links to a range of organisations which classify and develop knowledge about the history and development of cinema in Europe. This will act as a basis for raising ideas about the issues of audience development for European films as films about Europe which transcend national boundaries. Without strong core audiences it will always be a problem for European cinema to create a clear identity beyond the bounds of the national. Please note that non-EU countries are also listed.
Bosnia & Herzegovina
European Cinema Institutions
Cineuropa - Four Language Site for European Cinema
European Film Festivals
The fifth edition of the CROSSING EUROPE Film Festival Linz takes place from 22 to 27 April 2008.
Based in the European Capital of Culture 2009, the festival has been dedicated since 2004 to a young, headstrong and contemporary European auteur cinema. Over the course of six days CROSSING EUROPE offers its international guests and the local cinema audience around 150 hand-picked documentary and feature films from all over Europe.
Vilnius and Linz are cities that will become twin cultural capitals of Europe in 2009. Scanorama in partnership with the festival “Crossing Europe” started preparing a new continuous programme “Crossing Europe”, which is showcasing the most interesting films of Eastern and Central European directors that won prizes at the Linz film festival. Both Scanorama and “Crossing Europe” are young, ambitious festivals, members of the Alliance of Central and East European Film Festivals, who pursued bold cooperation among themselves well in advance of 2009. The first swallow in “Crossing Europe” section was Sergej Stanojkovski’s feature “Contact” (2005) that won the audience prize in Linz and was also screened at film festivals in Manheim-Heidelberg, San Paulo, Thessalonica, Belgrade, Sophia, Brooklyn, Bruxelles and other international locations.
Created in 1992, thanks to the financing from the MEDIA Programme of the European Union and of the Centre National de la Cinématographie, Europa Cinemas has become the first cinemas network with a mainly European programming.
The network provides a financial support to cinemas that commit themselves to the programming of a significant number of non-domestic European films and to the organisation of promotional activities concerning European films for young audiences.
Thanks to the support of Eurimages and the French Ministry of Foreign Affairs, the activity of Europa Cinemas has extended to eastern European countries.
Thanks to the support of Euromed Audiovisuel of the European Union, the network has been set up in 12 Mediterranean countries, offering support to the promotion, distribution sector as well as to the exhibition of European and Mediterranean films.
EUROPA CINEMAS' OBJECTIVES
• To increase the programming of European and Mediterranean films in cinema theatres,with non-national films taking priority.
• To encourage exhibitors' initiatives aimed at young audiences.
• To develop a network of cinema theatres to enable joint activities at an international level.
MEDIA is the EU support programme for the European audiovisual industry.
MEDIA co-finances training initiatives for audiovisual industry professionals, the development of production projects (feature films, television drama, documentaries, animation and new media), as well as the and promotion of European audiovisual works... more
The MEDIA 2007 Programme comprises a series of support measures for the European audiovisual industry focusing on:
The MEDIA programme is jointly run by the Information Society & Media Directorate General
- training professionals
- developing production projects
- distributing films and audiovisual programmes
- promoting films and audiovisual programmes
- supporting film festivals
Founded in 1989, the European Film Academy (EFA) currently unites 1,800 European film professionals with the common aim of promoting European film culture. Throughout the year, the EFA initiates and participates in a series of activities dealing with film politics as well as economic, artistic, and training aspects. The programme includes conferences, seminars and workshops, and a common goal is to build a bridge between creativity and the industry. These activities culminate in the annual presentation of the European Film Awards
The mandate the European Film Promotions or EFP has set itself includes the following:
- to increase the competitive opportunities for
European films in the international marketplace;
- to improve access for European film professionals
to the international marketplace;
- to contribute, where possible, to the opening of
new markets for European film;
- to enhance the distribution possibilities for European film;- to further share the accumulated knowledge and experience of the Association via its european wide network.
Former Yugoslavian Republic of Macedonia
Created by the law of 25 October 1946, the Centre national de la cinématographie (CNC) is a public administrative organization, set up as a separate and financially independent entity.
The centre comes under the authority of the ministry of culture and communication and Véronique Cayla is its director general.
The principal missions of the CNC are :
- support for the film, broadcast, video, multimedia and technical industries,
- promotion of film and television for distribution to all audiences
- preservation and development of the film heritage
|The Greek Film Center is a corporation that belongs to the broader public sector, is supervised by the Hellenic Ministry of Culture and subsidized by the state.|
The GFC's basic goals are:
- the protection, support and development of the art of film in Greece
- the presentation, dissemination and promotion of Greek film productions both domestically and internationally
A BRIEF HISTORY OF ICELANDIC CINEMA
The premiere of Land and Sons in January 1980 heralded the start of regular film production in Iceland. However, the history of Icelandic cinema is much older. Films were shown in Iceland for the first time in 1903 and shot in Iceland as early as in 1904.
This link is an English one
| Home page » Contact us » About the project » Sitemap » Lietuviškai »|
This is a Baltic Institution rather than a Lithuanian one. It is going under Lithuania as it relates to a Vilnius based conference.
Welcome to the Norwegian Film Institute
The tasks of the former Norwegian Film Fund, Norwegian Film Institute and Norwegian Film Development are now being transferred to the new Norwegian Film Institute. The organization began operation on 1 April 2008.
The new organization will be the state's administrative body for film policy and adviser on matters of film policy.
The Norwegian Film Institute has some 100 employees. It has an operating budget of NOK 100 million, and receives over NOK 300 million in public funding.
The Institute's Director is Nina Refseth.
For now, you can find information about the new organization's former areas of activity at the same sites as in the past. Click on the buttons below. You'll find information about the MEDIA Program here.
Media Education and Media Literacy in Russia: English Versions of Information
Logo of the British Film Institute
The BFI (British Film Institute) promotes understanding and appreciation of Britain's rich film and television heritage and culture. Established in 1933, the BFI runs a range of activities and services:
January 30, 2008
Italian Directors Hub Page
I have decided to open this page however currently most of the entries below will not be available for visitors. As part of the development plan director pages will be made available as soon as a Google search down to page 20 has been conducted and sites deemed useful entered. Filmographies will also need to be put in place. It has been decided to proceed like this as links embedded in the chronology of European Films page are being redirected to National director pages as they are developed. Apologies for any disappointments and inconveniences in the meantime. Provided it manages to service some needs then it seems to be worth keeping it 'as a work in progress'
Antonioni, Michelangelo (Now Open)
De Santis, Guiseppe (This page is open for a filmography / webliography / bibliography with film links to kinoeye reviews when possible)
Moretti Nanni (Currently weblinks available)
Risi, Dino (Now open)
Rossellini, Roberto (Now open for bibliography and weblinks. Main overview still under construction)
Taviani, Paolo & Vittorio
Visconti, Luchino (Currently available)
January 11, 2008
Globalisation & Representation in European Cinema: Hub Page
(From BBC Website April 2007)
This page is a hub page which can direct you to specific films covered in this blog which have as one of their core themes the representation of the processes of globalisation and migrant labour which may be legal , 'illegal' or undocumented or varieties of slavery including sex trafficking. There will also be a range of useful external links provided. The focus films are currently mainly British ones with some exceptions. Sadly there seem to be few current European films dealing with these issues although of course they may be 'out there' but just not well distributed. The availability of these will be monitored and added to this page as and when they are released / discovered. Whatever else there are a fantastic number of stories of human endurance, stoicism, tragedy and success out there. It is time these were represented far more strongly and effectively than they are and also they should be represented with some recognition at the meta level of what has created these conditions in the first place. Links are also provided to useful pages or references about trafficking, migrant labour, Shock Therapy etc.
A Paucity of Representation
On a Google search of a couple of terms I'm rather surprised that there is very little work on the web concerned with the representation of the processes of globalisation in particular cinemas and their outcomes at the level of narratives either fictional or more documentary style. British cinema is barely touched upon with the only recent film with any serious coverage being The Last Resort by Pawel Pawlikowski in a PDF of an academic conference held under the auspices of the Migrant and Diasporic Cinema in Contemporary Europe research group. Many other subjects which came up through the search focused on such things as the domination of global cinema by Hollywood, a process which has been happening since the end of the First World War so is hardly news.
What this particular page is concerned about is not the responses of Hollywood's 'other' ie the now, to my mind, inappropriately named World Cinema to this economic domination, although it is of concern. Rather I was hoping to find serious work linking the underlying processes of politcal economy and the global flows of migration into Europe and attempts to represent this process. In the conference refered to above there was a useful looking body of work developing around recent Italian cinema. Sadly I'm not familiar with most of the films mentioned and haven't seen them promoted here however I will be checking them out. Even as late on as 1997 in a city like Vilnius in Lithuania one could see many beggars often old and with bad disabilities out on the streets in desparate straits. in the process of gaining nascent democracy the price was being paid by the weakest in society.
Amongst others an entrepreneurial streak was established, cowboy economies ruled, various criminal gangs grew up and gang murders were frequent. A range of dodgy companies trading in cross-border deals with Russia in metals started up. These countries became entrepots for sex trafficking and migrant labour now being sucked into the burgeoning and quite deregulated economies of countries like Britain.
Globalisation: The Neoliberalism of Thatcher & Reagan
When discussing globalisation it is obviously a huge concept to come to terms with. I'm taking globalisation to mean the development of a dominant discourse of neo-liberalism which started with the nearly simultaneous election of Thatcher and Reagan in 1979 / 1980 after the crisis of capitalism in the 1970s which saw the rate of profit sink in both countries and other leading Western economies, furthermore the 1970s was a decade of severe industrial strife as well as other political upheavals in Europe. Globalisation went on for about a decade which saw the enforced collapse of the Soviet Union through a door that was already half open. To get to this point required the breaking of the trade union movements in Britain and the USA through a process of deindustrialisation in these countries and the installing of an infrastructure which could develop an informationally based economy. At the same time the Soviet Union which was the main external pole of resistance to gloablisation came under increasing pressure. Undoubtedly the war in Afghanistan in which the current Taliban and al Quaida networks were supported by British and American special forces training helped to sap the energy of Soviet forces who were a relatively untrained conscript army at least as unwilling to be fighting as a lot of young Americans in Vietnam.
Shock Therapy & Diaspora
A core part of the strategy of the Anglo-American axis of power after the collapse of the Berlin Wall in 1989 - a symbolic and real signifier of the collapse of the Soviet Union - was the institution of the so-called 'Shock Therapy' economic regime in the former Soviet block. This prioritised an effective destruction of the economic infrastructure of these countries which were often internally linked by creating a range of tarrifs which made it impossible for the old system to function as effective economic competition for Western economies. It also opened up the system to takeovers by Western companies.
The system of Shock Therapy also managed to wipe out the savings many people had made which were held in Roubles. The collapse of the Rouble which became almost worthless meant disaster for many older people in the ex-Soviet Union such as the Baltic States as well as people under the influence of the Soviet regime in countries such as Poland. At the same time the welfare system which had ensured that everybody had housing, health and work largely fell apart. The newly emergent states were unable to afford anything like this.
Of course this doesn't explain other sources of cheap labour pouring into Southern Europe from Africa or into the United Sates via Mexico. Historically massive phases of economic expansion have sucked in labour from other parts of the World. Migration into Britain to build the transport infrastructure in the 19th century largely came from Ireland, the railways system in the USA was based upon Chinese labourers. Post-war European expansion was fuelled with labour from different parts of the world depending upon the imperial past: Britain from the West Indies, India and Pakistan; France from Algeria and various African colonies; Germany had its Gastarbeiter system using labour from Turkey, Spain, Morocco and the then Yugoslavia.
On this basis one can either argue that the growth of capitalism as an economic system is a form of globalisation which is a direct response to the collapse of empire as a result of the 20th century 30 Years War 1914 - 1945 or as I have done here take it as the outcomes of a specific moment in which the years of 1979 / 80 were a key political turning point which allowed the establishing of a truly globalising economy with a series of outcomes one of which is mass diasporas into the more advanced economies.
Representing Globalisation the Strength of British Independent Cinema
In general the repesentation of the multi-faceted aspects of globalisation have been weak however it is argued here that British cinema has been possibly the best national cinema in representing the underlying political economy of globalisation as defined above. Some of the work of Ken Loach has been concerned with the de-regulation of British industry and the dodgy outcomes of economic liberalisation from the early 1990s until now. Riff-Raff, The Navigators and It's a Free World have certainly covered many of these issues as they have unfurled underpinned by the director's understanding of political economy. Ae fond Kiss also saw Loach take on board the issue of ethnicity and identity very directly. Independent British cinema has certainly been strong on both the concerns of migration and diaspora and also on the issues of hybridity and the changing cultural identity of Britain in recent years. Arguably it could have been stronger but that is an issue well beyond the desires of individual filmmakers who have done an excellent job in the face of an industry which provides little in the way of marketing and promotion, distribution and exhibition.
I consider that the issue of representing ethnicity in British cinema frequently relates to the period of pre-globalisation in films such as East is East. The waves of immigration into the UK predated globalisation on my working definition and representation and ethnicity can often relate to several generations of British people and the hybridity stemming from that embeddedness. The representation of ethnicities from temporary migration and recent migration as a direct outcome of globalisation are treated differently although there are clearly crossovers and overlapping as in the case of the representation of those who are British but become caught up in post 9-11 resistance to globalisation as represented in films like The Road to Guantanamo.
Other contemporary British films which deal with the issues of Globalisation currently include:
11-09-01; Collected shorts including Ken Loach. A series of responses to 9/11
For an overview about these films and their contribution to contemporay British cinema please go to Representing the World Locally.
Non-British Films Representing the Forces of Globalisation
Lily 4-Ever: Lucas Moodysson (Sweden, the economic Shock Therapy regime helps promote Sex trafficking to better off Western Economies)
Cache: Michael Haneke (France) (An allegorical tale of French repressed memory of the murdurous treatment of Algerians in the 1960s)
Code Unknown: Michael Haneke (France) (The breakdown of communications in the contemporary world)
Babel ( 2006) Alejandro González Iñárritu (Japan/ Mexico / USA). Another powerful allegory of miscommunication and such things as arms dealing. At Cannes 2006 many lauded the film as the first great film about globalisation.)
Shock Therapy and its Consequences in Transition Economies (Requires institutional access)
Mervyn King as reported by the Daily Telegraph on the way wages have been kept down by immigrant labour.
From a different political pespective The Worker outlines its case on Migrant Workers and their exploitation
The UK signs a European Convention on trafficking. Will regulation finally catch up with the situation?
December 30, 2007
Ludwig,1973, Italy. dir Luchino Visconti
This magnificent film has recently been released in its four hour original version on DVD. There is currently no time available to write a proper article on the film which is on the never ending 'to do' list. This entry thus constitutes a search of Google at the end of 2007 down to page 25 for good quality entries on Visconti's Ludwig. As with many of his other films there is a remarkable paucity of useful material. Thankfully the Google project of being able to view parts of books online has come to the rescue with the entry from Henry Bacon's book on Visconti: Explorations of Beauty and Decay being a must. For those serious about their Visconti it should be bought anyway!
For now this entry will function as a small hub for those intersted in following up this film.
- Director: Luchino Visconti
- Script: Suso Cecchi d'Amico, Enrico Medioli, Luchino Visconti
- Photo: Armando Nannuzzi
- Music: Jacques Offenbach, Robert Schumann, Richard Wagner
- Cast: Helmut Berger (Ludwig), Trevor Howard (Richard Wagner), Silvana Mangano (Cosima Von Buelow), Romy Schneider (Elisabeth of Austria), Gert Fröbe (Father Hoffmann), Helmut Griem (Count Duerckheim), Izabella Telezynska (Queen Mother), Umberto Orsini (Count Von Holstein), John Moulder-Brown (Prince Otto), Sonia Petrovna (Sophie), Folker Bohnet (Joseph Kainz), Heinz Moog (Professor Gudden), Adriana Asti (Lila Von Buliowski), Marc Porel (Richard Hornig), Nora Ricci (Countess Ida Ferenczy), Mark Burns (Hans Von Buelow), Maurizio Bonuglia (Mayor)
- Country: France
- Language: French
- Runtime: 245 min
Google look at Bacon's Visconti Explorations of Beauty and Decay. (This should be the first stop for those seriously intersted in Visconti).
Film Availability :
October 26, 2007
European Film Policy: A Webliography
Please note page still under development but it may still be of use to current visitors.
As has been mentioned elswhere European film policy initiatives need to be developed with the concept of cultural citizenship firmly in mind. This is clearly linked to concepts of overlapping and mutually informing processes of identity formation. Identity needs to be flexibly conceived of able to transcend pure place and work within a broader sense of a European cultural identity whilst recognising that place is an important component of identity. Identity isn't also linked to place as there are many identities which cut across place and incorporate space /s as well. In popular culture for example Rave culture linked to clubbing or else the surprise use of spaces related to a specific identity formation. From the perspective of film policy it is important that a good range of identities are represented and this requires an strong committment to the eroding notion of public service broadcasting - to inform, educate and entertain - set against purely commercial considerations.
Below are some links to courses, papers, declarations etc concerning European film industries. another posting will establish a webliography for Cultural Citizenship which needs to be linked in with culture and media policy debates.
CHALLENGES IN EUROPEAN CINEMA AND FILM POLICY by Nils Klevjer Aa (Published Winter 2001)
Netribution : Alternative voluntarily run site primarily for Filmmakers. (People developing their own policy from the ground up ?)
This also has a link to a Realplayer interview with Klapisch in French only at the bottom of the page.
The challenges for European audiovisual policy: Jonathan Davis, Strategy Advisor, UK Film Council (2004)
October 23, 2007
The French New Wave: A New Look: Naomi Greene 2007 Wallflower Press: A Critical Review
About two weeks ago one of my intellectually inquisitive sixth-formers commented that she didn’t think that much of Godard’s iconic New Wave film: A bout de soufflé (Breathless). Last week she handed back to me City of God with the words “it nearly made me cry at the end”. New Waves are primarily understood about cinema and youth, about trying to create new cinematic forms and represent the World in new ways. I shall be examining the possibility that the notion of the 'unexpected' is an historiographical concept that can be applied to cinematic new waves. I shall also be noting some of the areas where the films remain unavailable and there is a certain amount of critical underwriting proffering new opportunities for research.
Both City of God and Breathless are films which are part of their respective cinematic New Waves with the former being a part of the current Latin American New Wave. Serendiptiously on returning home I found a copy of Naomi Greene’s newly published The French New Wave: A New Look from Wallflower Press waiting for review. This provides an opportunity to reflect upon what has changed so much and what might be different within the disparate New Waves which had elicited very different responses from a smart 18 year old.
Although I shall make some opening sceptical comments which indicate that the notion of the French New Wave could usefully be deconstructed, I found the book a clear and insightful summary written by an academic very at ease with her ideas and well able to communicate them to the chosen target audience. As I read through it stimulated me to follow up some ideas and strands of thought as I scoured the Web for cheap versions of a book on Henri Langlois and also ordered Jaques Rivette’s Paris nous appartient which I hadn’t noticed that the BFI had released over a year ago:a film which, says the blurb: brilliantly captured the mood of paranoia and uncertainty of that Cold War period. Rivette's rarely seen debut is one of the most important and far-reaching of the early New Wave films. After reading Greene’s analysis it became a ‘must see’. Indeed it is this analysis which forms a part of her ‘New Look’ for it is a film which has received little critical analysis in the mainstream accounts of the New Wave.
The book is ideal for undergraduates and much of it is accessible to A2 students who may be studying new waves for their World Cinema Unit. It will also act as a good companion for those who are new to this area of cinema. In this it is in keeping with the tradition and standards established by the Wallflower Press Short Cuts series. It is certainly a useful book for film and media studies lecturers and teachers and for libraries.
Melville's Le Silence de la mer 1949 was an important precursor to the French New Wave.
Cinematography was by Henri Decae
What might a "New Wave" be?
This is a rather harder question to answer than appears at first sight. My own perspective is that one must apply SPECT (Social Political Economic Cultural Textual) methodology to the analysis. Greene is quite specific about this too and adds ‘Historical’ to the methodological equation although I must admit I was taking that for granted and certain historiographical issues which arise will be considered:
…using a lens that is at once social economic ,cultural and historical (Greene 2007 p 3), Greene sets out to examine the nature and influences of the Nouvelle Vague for whatever one thinks of the films it has exerted an enormous influence within cinema for as Greene points out:
…up until now at least, there has been relatively little disagreement about the importance of the New Wave, but critics are not always in accord when it comes to the precise contours or its internal coherence.” (Greene 2007, p3).
The usual idea is that younger people (usually male cinephiles) were interested in filmmaking across a post-war Europe in which countries had been more or less bankrupted by the war and were trying to develop new identities which incorporated space,place and form. They valued difference between countries but respected them. to some extent there were generational differences. Neorealists had many who were involved in filmmaking before the war and in France Melville and the Left Bank generation were older than the Cahiers group. As such they had a different perspective on the world. Younger critics and filmmakers also raise a range of different challenges to the previous generations who had led them into the European 30 Years war of the 20th century (1914-45). Italian Neorealism was undoubtedly the leading element however groundbreaking films had emerged in Britain and Poland as well as France well before the Cannes festival of 1959 brought Truffaut into the limelight. Those groups of films which now become categorised as new waves tend to work within these parameters but often fall short of serious political critique.
Historiographical interpretation is a difficult game and I have concerns that European cinema is often represented as one of movements which are largely autonomous and often entirely separate to other developments. It is also a methodology which focuses upon National cinema often at the expense of considering an international cross-cultural artistic reality which is harder to measure. In Britain for example, running in parallel to the work of Free Cinema there was a lot of social realism in mainstream feature films and this has tended to put Free cinema into the critical shade compared to the French ‘New Wave’ which is represented as markedly different from mainstream French cinema. The fact that British Free Cinema showed large numbers of Polish and French films as part of its series of 6 programmes points to a lot of international collaboration amongst the film-makers and cross fertilisation of ideas. One of the issues raised in this review is the importance of surrealism as a subterreanean strand of representation which in cross-national and transhistorical inter-ruptions are largely underwritten in academic circles.
Alain Delon in Rene Clement's Plein Soleil (1960)
Delon came to the fore at the time of the New Wave. The cinematography of Plein Soleil was again by Henri Decae. Decae was not above working with somebody castigated by Truffaut as part of cinema du papa! Decae had already been the highest paid person on 400 Blows and was in demand. This was Delon's most important film at the time. He went on to be a leading actor in Visconti's Rocco and His Brothers (1960) and The Leopard (1963) as well as being in Antonioni's L'Eclisse (1962).
Arguably cross fertilisation and changing ideas were already present in mainstream French cinema at the time of the Nouvelle Vague when one notes the date of Rene Clement’s Plein Soleil (1960) and its use of Nouvelle Vague favourite cameraman Henri Decae by this representative of Cinema du papa. Perhaps the reality on the ground is not always quite so clear cut. Decae had already cut his teeth on the thriller genre by filming Melville’s Bob le flambeur [Bob the Gambler] (1955) and then Malle’s 1958 release Lift to the Scaffold.
Jeanne Moreu in Louis Malle's 1958 Lift to the Scaffold
Cinematography by Henri Decae
It might well be that a unifying theme amongst the avante-gardists of European post-war cinema was the representation of space and place which was far more celebratory and far reaching than the mainstream. Space and place are inherently imbricated with the construction of identity and one might usefully compare the Rome of Rossellini (Roma citta aperta), De Sica’s Umberto D, Visconti’s Bellissima and Fellini’s La Dolce Vita as bearing witness to a changing Italian identity all of which relied to a large extent on location shooting. Core differences between Plein Soleil and the French Nouvelle Vague films is that it was relatively high budget and was decidedly international in its scope dealing with Americans in Italy and creating more of a tourist's gaze than a local's gaze. The surreality of Truffaut and Godard's cinematic visions and the play with a knowing audience were also absent.
The Precursors of the Nouvelle Vague
Greene sets out her stall very clearly although a little disappointingly she doesn’t challenge the concept of the French New Wave as a critical construction. Historiographically there is some case to be made for challenging the dominant discourse which surrounds this ‘cultural moment’ to the exclusion of other tendencies emerging in parallel, perhaps some revision is overdue. Examples include the British Free cinema movement while arguably the great Italian directors moving into their post-neorealist phase were making far more interesting and challenging films than either tendency. The Polish cinema of the time also needs to be considered although I'm personally unfamiliar with the content. What can be said is that European filmmaking in the 1950s was in a state of change far beyond the borders of France.
This gripe aside Greene's book is perfectly pitched for its lay / undergraduate audience: it is written clearly by a leading scholar of French cinema and is very well informed. It places the Nouvelle Vague in its French cinematic context and there is some reference – not enough in my opinion – to the wider history of postwar France - and it clearly summarises the range of critical opinions in the discourse of the French New Wave. Greene’s book Landscapes of Loss really teases out the problems of post-war French identity and the ways in which this is represented within the cinematic culture of France. In her introduction to this latter book she notes the entry of L’histoire de France au cinema which comments that “cinema is, in fact, a more sensitive barometer than literature or school curricula”,(my emphasis). She proceeds to note the film maker Bertrand Tavernier’s comment that:
filmmakers are seismographs of their epoch. They bear witness, even unconsciously, to everything that surrounds them”. (Greene 200, p 5).
Bearing in mind Tavernier’s comment it is clear that that moment of 1959 when Truffaut gains recognition at Cannes for 400 Blows is when youthful French cinema comes to the notice of both the French nation and the world at large. Arguably this ‘new wave’ as cinema was already in existence but its widespread cultural recognition was as a result of hype from the French Media combining with the desire of many who were dissatisfied with the postwar republic and the failures of France to reassert its place in the World and it is this aspect which Greene underplays. Furthermore there was a growing concern with American ‘cultural imperialism’. A re-establishing of a French cultural identity for the modern period was sorely needed.
The independent auteurs which the Nouvelle Vague places on the map bringing the notion of auteurism as a critical concept to the fore were already in existence. Primarily they were the left bank, left wing documentarists such as Chris Marker and Alain Resnais and Agnes Varda. Greene has written particularly well about Resnais in her Landscapes of Loss and in a short book she does manage to include a lot about the Left Bank filmmakers which is good because even now getting hold of the documentary work of Resnais in the UK is pretty much impossible. Availability of films is partially down to critical discourse because the early work of Truffaut and Godard is readily available whilst the availability of the work from the Left Bank directors and even the early Rivette and Chabrol as well as Franju is not. The importance of reviewing critical discourse at a time when new technologies make the ‘Long Tail’ of cultural output far more accessible than ever before should not be underestimated.
The work of Louis Malle is sidelined in this book to some extent; he is seen as peripheral to the New Wave yet the content and methods of film making of his early films were fundamental to the changing ‘structure of feeling’ – to call upon Raymond William’s useful concept - which was running through French society at the time. Lift to the Scaffold is an excellent film which in the guise of a thriller brings in a critique of French society as the murdered husband is an arms dealer, which can be read as a thinly veiled reference to French colonial struggles the growing crisis in Algeria, the failed attempt to control the Suez Canal and the debacle in Vietnam which the Dennis Grunes blog discussing Malle’s film is at pains to mention, unlike some of the academic books:
Don’t laugh at wars. You live off wars. . . . Indo-China; now Algeria. Respect wars; they’re your family heirlooms.” Julien is killing Carala because he is in love with the old man’s young wife, Florence; but his political remarks add to our understanding of the disgust with which Carala fills him. Because Tavernier is Carala’s employee, his disgust includes a measure of self-disgust…” (http://grunes.wordpress.com/2007/02/23/elevator-to-the-gallows-louis-malle-1957/)
The methods of film making anticipate and perhaps better the work of Truffaut and Godard’s early work as well. The following quotation about the musical collaboration between Malle and Miles Davis says a lot about the way in which the spirit in which the film was made:
The connection between Miles Davis and Louis Malle is one of general artistic integrity, for each creator is a master of their medium before the specific ideas that they are representing is even considered. This is where the idea of “jazz” as a mode of creativity is most clearly seen. Forget the meaning of “jazz” as a musical genre for one moment and try to see the interconnectedness between all artists of all mediums. It seems that once an artist has been working in their field for long enough to learn all of the necessary elements of their trade that it is only their individual ability to improvise that makes their work different from others and either a master or another artist. It is a sensation that is obvious to those who have begun the search for this divine level of creation. Malle and Davis certainly can see the respective vision of the other’s work and in their collaboration on Elevator to the Gallows the direct relationship between the scene and the music is a finely balanced expression of both artists. There is a definite freedom that Malle entrusts in Davis to create at his own will, which is undoubtedly a result of Davis’s success and mastery of his art. The connections are distinct and calculated, but this is not a dynamic that can be created by any two artists. Collaborations can fail even when it seems evident that a relationship or similarity is present between artist’s modes of representation. (My emphasis, http://instruct1.cit.cornell.edu/courses/music270/projects/s2005/ebb32/Frantic.html)
This blog is especially useful to check out because there are some useful video extracts of the film which show how effectively Malle has filmed the street using all the outdoor location techniques associated with the New Wave.
Critical focus has been on the Cahiers critics turned filmmakers – a sceptic might conclude that inside every critic there is a director trying to get out! But this was nothing new, many of the Neorealists were involved on the same critical magazine and after them Lindsay Anderson and Karel Riesz were involved with Sequence in Britain.
Perhaps undue attention has been paid to Truffaut’s infamous slating of the “Tradition of Quality” especially the scriptwriters Aurenche and Bost in “A Certain Tendency of French Cinema” written in 1954. Critics offer no real evidence of how seriously this article was taken by either audiences or those in the cinematic establishment at the time. One wonders how seriously the article would have been taken by cinematic critics if Truffaut hadn’t made 400 Blows. This is clear evidence that there was a rapidly changing ‘structure of feeling’ (Raymond Williams) within France which Cahiers critics were a part of. Their elevation to world view could be seen as a political sleight of hand for in many ways 400 Blows was less challenging to French traditional identity than Lift to the Gallows which would seem outrageous to the Catholic right and its family values as well as promoting Miles Davis a black American jazz musician - hardly the epitome of French cultural values.
Malle’s next film ‘Les Amants’ was also a huge challenge to the mores of society. De Gaulle would hardly like to be associated with a film which challenged family and Catholic values even more than Escalator to the Scaffold. Both De Gaulle and a renewed French identity based partially upon a cultural Renaissance could safely focus upon the critics and emerging new directors of Cahiers du Cinema who with the exception of Pierre Kast were largely apolitical. They were clearly opposed to the Stalinist left who were in cosy collusion with the industrial leadership of cinema creating the cinema du papa of which Cahiers had been so critical. By comparison 400 Blows challenges older stuffy attitudes particularly in relation to the state and education which seemed more Victorian than anything else. In this it chimed with the popular Existentialist concepts of ‘Freedom’. Its autobiographical nature meant that the film was one which had an audience who could readily identify with the values represented in the film. It was the right film for the right time.
Luis Malle's Les amants (1958)
The Origins of the term Nouvelle Vague
Greene does pay attention to the origins of the expression Nouvelle Vague which are embedded in the journal L’Express. Greene notes that prior to this the journal La Nef had a special edition in 1955 which started to carry investigations into the growing influence of the post-war generation of youth a decade after the Second World War just as the long boom starts to take effect and post-war reconstruction is beginning to turn towards a consumer society. L’Express founded in 1954 and modelled on American News Magazines was itself very much a child of its time. Inevitably it was going to play a part in the emerging discourses linked to disappointment and a need for a clearer post-war identity for France which had failed to rediscover the Grandeur beloved of De Gaulle, was on the back foot in all its colonies, was deeply divided once one scratched the surface over the “Dark Years” of the War which was pretty much a three way split between communist Left / Catholic loyalists in the resistance and collaborators in the Vichy regime.
The Wave breaks with Truffaut's Les 400 coups (1959)
Hope for the future was seemingly being placed increasingly upon the young. The New Wave was an expression which developed from a large poll into this new generation organised by L’Express in 1957. By the following June (1958) notes Greene: “The term had gained such currency that L’Express began referring to itself as le journal de la nouvelle vague”. (Greene p 12). In this section it is possible to conclude that the French ‘New Wave Cinema’ can be defined as representative of the changing ‘structure of feeling’ as France adapted to post-war modernity which created a cultural moment allowing the youthful generation to identify with a newly emergent France under the leadership of the recently appointed Charles de Gaulle. It was of course a very limited representation of the French film industry which privileged the directors and critical discourses around Cahiers du Cinema above other tendencies within non mainstream cinema as it was a much safer cinema both politically and socially.
I would suggest that this is why A bout de soufflé compared with City of God fails to bring a contemporary 17 year old to the brink of tears. City of God explores the political and socio-cultural spaces of a Brazilian city in a way which no French New Wave film even dreams of attempting. Anyone who visited the recent Tate Modern exhibition on Global Cities and saw the juxtaposition of the mega rich and the totally impoverished will be familiar with the realism in terms of underlying social truths which City of God takes on. It is a long way from the notions of ‘truth’ which were promulgated at the time by the iconic director / thinkers of Cahiers du Cinema. Where the French New Wave is largely associated with form, City of God seems more concerned to combine form with content.
City of God by Mireilles. Part of the recent Latin American 'New Wave' its form combined a surrealistic mode with MTV style camerwork linked to a brutalised content that makes some viewers tearful. A tourists gaze of Paris it is not!
The Structure of Greene’s Book
Whilst Greene’s book falls short of reconfiguring the critical space of French New Wave discourse it will be extremely helpful in allowing readers to get to grips with the main strands of critical discourse surrounding the French New Wave for whatever my criticisms there is no doubt at all that what is commonly understood as the French New Wave and the critical discourses surrounding it have exercised enormous influence within cinematic culture as a whole.
Greene’s first chapter defines the traits of the New Wave, further chapters proceed to “What is Cinema: reflections upon film”, discuss the experiments of the 1950s and then in turn discuss the “Euphoria” of the moment and the “Aftershocks”.
The chapter on “Defining Traits” usefully examines the historical and critical discourses and provides the reader with a series of critical possibilities in terms of defining the New Wave from an extreme at one end of the critical spectrum embodied in the work of Marie who argues that the New Wave can be defined as a “School”, to the much looser definition of Williams in his synoptic history of French cinema “Republic of Images” where he describes the New Wave as a “brief period of upheaval and innovation”. There is a general acceptance that it is a cinema of youth and that it broke down the entry barriers and reshaped the French film industry. Certainly there was a considerable outpouring of film making in the years immediately following 1959 with double the number of films being made. However this also coincides with slumping box office takings and following 400 Blows and Breathless the films of Truffaut and Godard respectively didn’t achieve box office success. Their films emulated those of Rossellini one of their inspirations for after his war trilogy box office success also eluded him. For Rossellini and the other Neorealists the political shift to the right and the domination of US films were the issues. By the time the New Wavers had gained wider cinema across the US and Europe was already declining as a mass entertainment medium as TV combined with increasing disposable income led to other more expensive leisure pursuits being followed.
In her second chapter What is Cinema, clearly titled after the work of the leading French Critic Andre Bazin, Greene usefully examines the theoretical and critical backdrop to French cinema since the end of the Second World War. There is a section on Henri Langlois and the importance of the Cinematheque as a pedagogical inspiration to young cinephiles helping to groom the next generation of filmmakers. Although a relatively short section the emphasis on the deliberate pedagogical nature of Langlois’ project was made very clear which it often isn’t.
Musee du Cinema Henri Langlois
The current Cinematheque in a building designed by Frank Gehry
The importance and role of Andre Bazin is then considered, and the relationship of both Bazin and the “Young Turks” of the New Wave to Italian neorealism is explored. Whilst Bazin considered de Sica as well as Rossellini to be very important those such as Truffaut and Godard privileged Rossellini. I have yet to discover anything which might be understood by the Cahiers group as inspirational from the work of Visconti, Antonioni or Fellini. The Catholic liberalism and possibly the private life of Rossellini which challenged the moralists had enough radical appeal without going near the more overtly political work of Visconti for example despite the fact that he had clear links back to Renoir who was a favourite of the New Wavers.
Next comes a summary of the importance of Alexander Astruc and the ideas behind the camera-stylo or cinema as a form of writing which combined with ideas of the director as an auteur as camera-stylo meant that the director was ‘writing’ cinema by playing with cinematic form and visual modes of communication.
The next critical influence Greene deals with is Eric Rohmer who writing under his original name (Maurice Scherer) in the magazine La revue du cinema in 1948 discusses the role and importance of cinematic space. The article is a careful critique of the 'Tradition of Quality' whose reliance upon the script has led to films being constructed without due attention to modes of seeing thus failing to utilise and develop a truly cinematic language related to space and the construction and role of mise en scene. Jacques Rivette as early as 1954 also writes about mise en scene as:
‘a precise complex of people and decors, a network of relations, a moving architecture of relationships somehow suspended in space’ (Rivette cited Greene 2007 p 25).
Greene then moves on to the well known grouping around Bazin’s Cahier du Cinema placing some of the critical ideas such as Truffaut’s “A Certain Tendency” into context thus completing the critical backdrop to the ideas of the future New Wave Directors.
Film Experiments of the 1950s & Thoughts on Historiography
In her chapter Film Experiments of the 1950s Greene usefully covers a range of important filmmakers including Melville, Jean Rouch, the Left Bank film makers with sections on Agnes Varda and Chris Marker and then moving onto Roger Vadim and Louis Malle. Greene notes how much Truffaut liked Les Amants linking it to the spontaneity of Renoir. Of course this (deserved) appreciation of Renoir links back into the issue of French identity for Renoir’s films from the Popular Front period represent an assertion of national solidarity is ways which Neorealism functioned for Italy. Even in Britain this more spontaneous type of filmmaking had a route through Humphrey Jennings to Lindsay Anderson and Free Cinema which again links into national identity which cuts across class divides whilst at the same time being part of an internationalist tendency:
Geoffrey Nowell-Smith has argued that Jennings' work is better situated in the context of experimental film and the European avant-garde than within the documentary movement.
Jennings' own films, like those of European documentarists Joris Ivens, Henri Storck and Jean Rouch, discover the surreal in the everyday as opposed to the artistically contrived. (http://www.screenonline.org.uk/people/id/453623/)
Greene spends quite a lot of time covering Jean Rouch who gets little mention in Williams (1992). This ethnographic approach with a clearly identified link to Jennings points to a pan-European cienamatic cultural movement which emerges unevenly. I must confess I haven't seen any of his work however a quick search of the web shows that there seems to be nothing available on DVD currently. This points to the need for a more co-ordinated European approach to its cinematic heritage. Greene's scholarship here should help to raise a greater awareness of this filmmaker. I did discover that there have been a couple of academic conferences on him in the UK in recent years sadly this hasn't raised an interest in republishing his work.
The New Wave had a marked distance from the powerful continental communist parties of the 1950s who had a strong influence within French cinema. All three national film trajectories were wary of right-wing nationalism on the one hand and strong Stalinist influences on the other nevertheless the trajectory of the cinema of all the countries was markedly different. Rather than just looking to the influence of French films of the 1950s with nods to Rossellini and Renoir it might be better to place the French New Wave as another eruption of European modernist avant-gardism in the duree of the 20th century. The seemingly inevitable disjunctions between art and politics have been noted by Ellis in relation to the British Free Cinema as well:
The politics behind this commitment were not particularly radical, perhaps best expressed again by Lindsay Anderson: "But one thing is certain: in the values of humanism, and in their determined application to our society lies the future. All we have to do is to believe in them." It led, however, to a brief association by the Free Cinema with the New Left, and with Universities and Left Review which ended in disillusion when it became clear that their interests in the cinema were fundamentally different. Uninterested in making propaganda films for Right or Left, the Free Cinema group wanted films which were not only socially committed but were also art. (Ellis 1977).
Here cultural historiography needs to balance the straight jacketed methods emanating from a 19th century style of teleological history to one which takes on board the fragments and ruptures which critics such as Walter Benjamin espoused where there is more emphasis on the concept of the unexpected which will be discussed briefly below.
This chapter is useful as it chooses some of the classics of the New Wave to make small case studies including: Le Beau Serge and Les Cousins by Chabrol, 400 Blows by Truffaut, Hiroshima mon amour by Resnais, and A bout de soufflé by Godard. What is strange in this chapter is that Greene flags up Marcel Camus’ Black Orpheus shown at the 1959 Cannes festival and understood as a part of the New Wave it then disappears from view and remains one of the underwritten films of the period as the focus still remains primarily on the Cahiers group. It is nonetheless a useful chapter to those new to the period and provides a useful stepping stone for further investigation.
Greene’s last chapter focuses upon the longer term influences of the French Nouvelle Vague and cites directors as seemingly distanced as Martin Scorsese and Abbas Kiarostami as being strongly influenced by this movement or tendency. Kiarostami notes that the willingness to ‘break the rules’ was an important influence upon him but when one follows the hypothesis suggested here that there are stronger links with European Surrealism than is usually thought about, this ‘breaking of the rules’ can be understood as more embedded in a subversive tradition of seeing things differently.
Cultural Historiography: Tafuri's Recerca
As the French Nouvelle Vague becomes history rather than a contemporary cultural movement it becomes more important to place it within a wider historical framework whilst recognising that history itself is necessarily an interpretive act concerning the past. Here it is useful to borrow from the work of architectural historian Manfredo Tafuri. I have recently come across the recent translation of his important last work Ricerca del Rinascimento with an English title of Interpreting the Renaissance. Of course there is a loss through translation of the meaning of the term Ricerca which Hays his translator goes to some trouble to explain more fully. The term has several connotations:
- Constant revision of hypotheses in the light of new evidence
- An understanding of historical time as a fractured continuum, a dialectic of sudden events and long periods
If we apply this term to the French New Wave I argue that it is best to place it within a wider history of European cinema, itself related to the cultural twists and turns of a tumultuous period of global history. Perhaps what is needed for a reassessment is a cinematic history which is modelled on Tafuri’s openly revisionist (in a positive sense of the term) of Italian Renaissance Architecture which has as its objective explains Hays:
…providing a comprehensive reassessment of Italian Renaissance architecture…Rejecting the conventions of the exhaustive survey, Tafuri’s book is instead a series of in-depth, interconnected studies that present the architecture of the period not only as a manifestation of its cultural circumstances, but also in terms of its artistic practices designed to reinforce, challenge, and transform dominant ideologies, thereby changing the context of its reception.” (Tafuri 2006: p XVII)
So far in my cross-national comparisons I have discovered not only a lack of Jean Rouch aqnd early Rivette but an underwriting of the British Free Cinema movement programmes. This is important to raise here because of its commitment to showing French films from directors who presumably were to become stalwarts of the French New Wave. This is a serious flaw in writing European cinema from a perspective dominated by notions of national cinema for it can provide an unwelcome straitjacket. The blurb on the BFI DVD notes that Free Cinema 5 was on French Renewal and included Chabrol and Truffaut but it goes no further. It notes that Free Cinema 2 screened the work of Franju amongst other French filmmakers. Fortunately I discovered some intersting work on the web:
Cinema 4 introduced to Britain for the first time two directors of the French New Wave - Claude Chabrol (with Le Beau Serge) and François Truffaut (with Les Mistons)( Lindsay Anderson Programme notes: https://secure.bfi.org.uk/features/freecinema/archive/anderson-77prognotes.html
This article by John Ellis makes a useful series of links between Free Cinema and continental and American art tendendencies:
The second, fourth and fifth programmes contained films which the group felt were madealong the kind of lines it was pursuing. Included were two American documentaries, LeSang des Bêtes by Georges Franju, a series of Polish films including ones made by Borowczyk, Lenica and Polanski, and a programme called 'French Renewal' with films by Frangois Truffaut and Claude Chabrol. Even with the British-made films there were many differences; they were made over six years between 1953 and 1959. The films were not made in collaboration but rather emerged as a group following their inclusion in the Free Cinema programme. (Ellis 1977 see link below).
Greene tends to downplay the importance of Franju who was involved with both documentary and fictional film making yet Anderson et al would have been attracted to Franju because his surrealistic links which would have placed him on a par with Humphrey Jennings. That Franju was intimately involved with the establishment of the Cinematheque along with Langlois is important and Williams covers Franju in reasonable detail in his Republic of Images.
Henri Langlois & George Franju cofounders of the Cinematheque
Overall this opportunity for critical reflection has helped to identify several aspects of French and European film culture which need to be unearthed and made more publicly available. Greene has written up Jean Rouch and created a greater focus on Rivette but perhaps underwritten Marcel Camus and George Franju but in a short book there will necessarily be gaps. It would be unreasonable to review Green’s necessarily brief summary of a movement in this way however there is always a danger that publishing becomes an essential support of a pre-established discourse often linked to increasingly highly structured aspects of educational curricula. Green’s book clearly is in accordance with a very specific target market and achieves its end very effectively.
Hopefully the enthusiastic filmgoer will take it as a useful first step upon a wider cultural and intellectual journey rather than a tick box “done the French New Wave”! As time passes I suspect that more will be made of the underwritten links with European cinematic surrealism and that what is known as the Nouvelle Vague will be understood as a surrealistic inter-ruption which would support the sort of historical methods espoused by Tafuri and Benjamin amongst others. It is strange that Greene specifically draws upon the surrealists in interwar France as an example of “…an intertwined flowering of French film and film criticism” repeated by the Cahiers group of film makers as well as others in the French cultural avant-garde of the 1950s.
Youthful joie de vivre in Bertolucci's France 1968 revisited film The Dreamers. Remind you of Jules et Jim anybody?
Return of the Repressed?
Perhaps we should leave our thoughts with Bertolucci whose film The Dreamers in some sense links an artistic politics to a material politics yet recognises the ultimate disjunction between them for the film notes the importance of Godard and Truffaut in defence of Henri Langlois and his position in the Cinematheque. It was March 1968 when the government tried to remove Langlois that the Cahiers cavalry came to the rescue. It was a surrealistic prelude to the uprising and strife of May 1968. Bertolucci was himself strongly influenced by Godard and was also in Lacanian psychoanalysis, and Lacan was very interested in surrealism. With the 40th anniversary of this we can reflect upon an “understanding of historical time as a fractured continuum, a dialectic of sudden events and long periods.”
Greene, Landscapes of Loss: The National Past in French Postwar Cinema. New Jersey: Princeton University Press
Greene, Naomi. 2007. The French New Wave. London: Wallflower Press. ISBN 978-1-905674-12-1
Tafuri, Manfredo. 2006. Interpreting the Renaissance: Princes, Cities, Architects. New Haven: Yale University Press
Williams, Alan. 1992. Republic of Images: A History of French Filmmaking. Cambridge
BBC guide to George Franju http://www.bbc.co.uk/dna/h2g2/A893441
Senses of Cinema on Georges Franju’s remake of Judex providing a strong link into European Surrealism: http://www.sensesofcinema.com/contents/05/35/feuillade_franju_dvd.html
Taken from Ellis John (ed.), 1951-1976: British Film Institute Productions, London: British Film Institute, 1977: https://secure.bfi.org.uk/features/freecinema/archive/ellis-freecinema.html
October 21, 2007
The British New Wave
The beginning of the 1960s was marked by the appearance of a range of feature films which took up serious social issues and were placed within the contemporary cultural context. The films are described as social realist and described as a British ‘New Wave’. The description of these films as a 'New Wave' should not be confused with the contemporary French films that were coming out of France from the Cahiers du Cinema milieu of directors. Some commentators regard the British New Wave as being influenced by the French New Wave. This seems inappropriate as the period usually defined as the French New Wave was happening more or less simultaneously. Arguably there was at least a two way influence as the acceptance of Chabrol and Truffaut in the British Free Cinema series makes clear. What is more likely is that any French influences that were the precursors to the Nouvelle Vague proper such as Louis Malle’s Les Amants were being seen in Britain particularly as future British ‘New Wave’ directors Lindsay Anderson, Karel Reisz and Tony Richardson were organising the Free Cinema events at the National Film Theatre from 1956 - 1959 as well as developing film criticism on the magazine Sequence earlier on. Cinematically it was Italian neo-realism which had made a strong influence on both British and French directors although both groupings went in different directions. It is the ‘Left Bank’ documentarists not always seen as the heart of the French nouvelle vague such as Resnais, Duras and Marker who are seemingly more influential. To this must be added the legacy of Humphrey Jennings who was enormously important to Anderson, Reisz and Richardson.
Seeming Western Cultural and Economic Synergies
At the meta-level directors in Western Europe were part of the cultural moves towards creating fully modern societies in Western Europe. By the 1950s this process was generally gathering pace at this time. Both France and Britain were overcoming post-war shortages and whilst there was a new optimism being generated in Britain after the 1950 Festival of Britain and its espousal of new technologies the mid-1950s saw the post-Suez recognition within both Britain and France that the political world had shifted entirely to a mainspring centred upon the USA in tension with the USSR. The older empires were finally having to readjust to a new world order.
The growing postwar mood was not just restricted to the countries of Western Europe. Polish cinema was making its own mark as the Free Cinema programme which featured several Polish directors makes clear.
What is Social Realism?
Cinematically the British New Wave is part of a tradition of social realism within British film which has seen many shifts since the growth of the British documentary movement in the 1930s. Realism is a difficult concept because encapsulated within it there are a range of changing aesthetic conventions all of which have as a central concern the intention of representing ‘the world as it really is’ or ‘life as it is really lived’. Lay (2002) points out:
There is no universal, all-encompassing definition of realism, nor is there agreement amongst academics and film-makers as to its purpose and use. But what we can say is that there are many ‘realisms’ and these realisms all share an interest in presenting some aspect of life as it is lived’. Carroll (1996) suggests that the term should only be used with a prefix attached. This is because another important feature of all realisms is how they are produced at specific historical points. The addition of a prefix, such as social-, neo-, documentary-, specifies the’ what’ and crucially, ‘when’ of that movement or moment. What is regarded as ‘real’, by whom, and how it is represented is unstable dynamic, and ever-changing, precisely because realism is irrevocably tied to the specifics of time and place. ‘Moment’” (Lay, Samantha, 2002: p 8)
As Andre Bazin also noted, each era looks to the technique and aesthetic which can best capture aspects of reality, thus realism is in itself an aesthetic construct dependent upon a set of artistic conventions and forms. The British New Wave is a part of this process. It has been noted that for a film to be realist rather than just realistic there are 2 necessary fundamentals. There must have been the intention to capture the experience of the event depicted and secondly the film-maker must have a specific argument or message to make about the social world employing realist conventions to express this.
Raymond Williams has argued that the four main criteria of social realism incorporate the following features:
- Firstly that the texts are secular, released from mysticism and religion
- Secondly that they are grounded in the contemporary scene in terms of setting, characters and social issues
- Thirdly that they contain an element of social extension by which previously under-represented groupings in society become represented
- Fourthly there is the intent of the artist which is mostly a political one although some artists have used the genre as route into a mainstream film-making career.
Social Realism and Representation
Social realist texts usually focus on the type of characters not generally found in mainstream films. Social realist texts draw in characters who inhabit the social margins of society in terms of status and power. This ‘social extension’ has usually involved the representation of the working class at moments of social and economic change. Hill has noted that this is not just a matter of representing the previously under-represented but that these subjects are represented from different specific social perspectives.
For example there was a shift in modes of representation of the working class from the Grierson documentaries of the 1930s to British Free Cinema documentaries and the British New Wave features which followed on from the Free Cinema Movement. Free Cinema and New Wave chose to represent the working class neither in victim mode, nor in heroic worker mode as had been done previously. The working class were to be seen as more energetic and vibrant.
Critics generally accept that women have faired badly in the representations of the British New Wave, although Loach’s Poor Cow (1967) and TV docudramas Up the Junction and Cathy Come Home helped redress the balance. By the 1980s social realist films such as Letter to Brehznev (1985), Sammy and Rosie Get Laid (1987) reflected the changing nature of society and the growing importance of women in the workforce, not only women but humour too was more apparent. This approach continued into the 1990s with films such as Mike Leigh’s Career Girls (1997). Some have argued that the portrayal of women took a retrograde step in the mid to late 1990s as they became adept consumers unsupportive of husbands as in Brassed Off (1996) and The Full Monty (1997). Alternatively women became victims of domestic violence or sexual abuse Stella Does Tricks (1996), Nil By Mouth.
It has been argued that in general the representation of the working class has shifted from being producers to consumers reflected in a move which has seen members of the working class in more privatised domestic environments and leisure-time settings instead of as members of geographical communities or in workplace environments where collective bargaining procedures are in place. Hill sees this as starting with British social realist films of the 1960s and continuing into the 1980s and 1990s.
Whilst social realist representation has tended to focus upon white working class males there has been some breakthrough in terms of race in films such as My Beautiful Laundrette (1985) and Bahji on the Beach (1994). The changing sense of Britishness has been represented through cultural hybridity and multiculturalism from the mid 1980s through until Chada’s Bend it Like Beckham moving from social real to a more fantasy mode in the process. Recently social extension has begun to be granted to the position of asylum seekers and refugees and those effected by the diasporic forces relating to globalisation and the collapse of the psot-capitalist states (Soviet Union / Communist China). Last Resort (Pawlikowski 2000) and Frears’ Dirty Pretty Things (2002) which keeps in the frame wider issues of the structures of globalised inequality from a social realist perspective.
Another facet of social realist representation has been a tendency towards autobiography suggest Lay (2002). Starting with the work of Bill Douglas and Terence Davie, Lay suggests that this was present in films such as Wish You Were Here (A retro-social realist film), Stella Does Tricks, East is East and Ratcatcher (Lynne Ramsey, 1999). It is arguable that these films contain within them a nostalgic look backwards from a working class perspective which in some sense echoes the growth and success of the ‘heritage film’ in British cinema.
The British New Wave
The ‘New Wave emerged in Britain at a time when Macmillan’s concept that the British as ‘a people’ had ‘never had it so good’ was a dominant feature. The long economic boom which had gathered pace during the 1950s alongside the developments in the welfare state and the growth in power of social democratic discourses of meritocracy had led to the emergence of a new social formation of better educated, assertive and frustrated, smart grammar school educated younger people who wanted to see the fustiness and stuffiness of a system based upon status and respect shift into a meritocratic environment. It is difficult to gauge exactly how important the effect of the liberated meritocratic consciousness of United States culture and the British experience of this during the war impacted upon the general level of consciousness but indicators from the work of Jacky Stacey on British working class women audiences who preferred the more meritocratic sentiments of Hollywood to the RADA driven accentuation of much British post-war cinema points to deeper underlying societal shifts.
The description of cultural phenomena as ‘New Waves’ is an important metaphor which if it is extended fully leads one to note that there were deep up-swellings and currents from which the wave developed. That theatre and cinema and book publishing were challenging the old mores driven by a combination of liberal and social-democratic sentiments can, ironically, be seen as a part of the success of the long economic boom which allowed the youth of the time the relative economic security to dream about other futures. Certainly it would be unwise to split cinema from this rapidly changing socio-cultural milieu. Perhaps this is best illustrated by the positioning and fantasy of Billy Liar (1963) which came at the end of the social realist phase of the ‘New Wave’ and has a more ambiguous nature both in its style and in a recognition that there is social change happening fast. Julie Christie and Schlesinger represent this dramatic shift in Darling.
The Major British New Wave Films
Room at the Top (1959): Dir Jack Clayton
Look Back in Anger (1959): Dir Tony Richardson
Saturday Night Sunday Morning (1960) : Dir Karel Reisz
Taste of Honey (1961): Dir Tony Richardson
The L Shaped Room (1962):Dir Bryan Forbes
A Kind of Loving (1962): Dir John Schlesinger
Lonliness of the Long Distance Runner (1962): Dir Tony Richardson
This Sporting Life (1963): Dir Lindsay Anderson
Billy Liar (1963): Dir John Schlesinger
Directors and Actors
The major New Wave directors were Anderson, Reisz and Richardson coming from a background of the Free Cinema. The films dealt with working class subjects and focused on a range of concerns particularly in relation to young people. The films dealt with abortion, prostitution, homosexuality, alienation due to lack of communication and relationship breakdown. The films were intent upon representing a non-London working class environment and were shot in towns such as Nottingham and Mamchester. Black and White fast film stock gave a grainy feel to the film. This was also necessary to cope with the shooting conditions which tended to go for natural lighting and outdoor sets.
Conventional stars were not used rather ,young, usually more working class actors predominated such as Alan Bates, Albert Finney, Richard Burton, Michael Caine and Tom Courtenay. Two of the women most associated with the movement Rita Tushingham and Rachel Roberts interestingly didn’t ‘make it big’ although Julie Christie who came in on the tail-end of the movement in Billy Liar did. The New Wave didn’t actually contribute to the growing pool of regional actors rather it was the way society was changing. Local authority grants for attending drama colleges meant larger numbers were attending and the growth of social realist theatre as well as the rapid growth of TV was creating the demand for more actors. The overall expansion of media was creating pressure for more representation of a wider number of subjects and the sentiments created around the ’People’s war’ had contributed to a widespread recognition of the need to represent the working classes. As Lindsay Anderson had written
‘The number of British films that have ever made a genuine try at a story in the popular milieu, with working class characters all through, can be counted on the fingers of one hand... This virtual rejection of three quarters of the population of this country represents a more than a ridiculous impoverishment of the cinema. It is characteristic of a flight from contemporary reality.’
The films were based upon books and plays who had direct experience of working class life such as Alan Sillitoe, John Braine, David Storey, Shelagh Delaney.
Tom Courtenay in The Lonliness of the Long Distance Runner
Frequently Jack Clayton’s Room at the Top (1959) is considered as the first of the British ‘New Wave’ films however Hayward considers that his film is best seen as one of the precursors to the movement with Richardson’s Look Back in Anger (1959) being the real beginning of the movement. The film starred Richard Burton. Following this came Karel Reisz’s Saturday Night and Sunday Morning (1960) starring Albert Finney then A Taste of Honey (Richardson 1962), with Rita Tushingham. A Kind of Loving (Schlesinger, 1962), Loneliness of a Long Distance Runner (Richardson, 1962), This Sporting Life (Anderson, 1963) with Rachel Roberts and Richard Harris. By 1963 over one third of film production was broadly New Wave showing that British cinema could resist Hollywood - at least for a short time.
Rita Tushinham in Taste of Honey
Losey / Pinter’s The Servant also came out in 1963 and their depiction of upper class decadence can be seen as exploring the same socio-cultural phenomenon that Visconti had begun to depict. Visconti was to explore this in depth through firstly The Leopard and later The Damned, Death in Venice and Ludwig. Pinter and Losey were to explore the impact of the growth of the New Universities and the changing media scene on the encrusted cloisters of academia and the upper classes in Accident a few years later. The sentiments in these films by Losey and Visconti are a serious exploration of the writing on the wall for the European aristocracy. Here it is possible to draw comparison with Louis Malle’s The Lovers in which Europe’s other well known upper class film-maker explores the decadence and isolated world of the French and international Haute-Bourgeois, the provincial bourgeois and the newly emergent class of the independent thinker and doer. That it is the representative of this class who ‘gets the woman’ who is herself marked by a break with a break in conventions about the role and position of woman is indicative of a changing consciousness at a European level, in the light of post-war disillusion with a class system which led Europe to disaster and was twice rescued by the USA.
This Sporting Life
The social realist films of this ‘new wave’ period were based upon a range of novels and stories which had already made significant inroads into the British psyche. They were adaptations which involved the original authors themselves. The crossovers with theatre were seemingly much stronger than in France. The point is also important as some critics such as Armes have in a rather small minded way pointed out that the directors associated with these films such as Richardson, Anderson and Reisz, were from an upper middle-class public school and Oxbridge background. Linking these directors with Visconti and Malle shows that the European aristocratic hegemony was clearly crumbling and that a new hegemonising process based around a meritocratic process was emerging. Over the longer-term Visconti in Italy and Anderson in Britain might be said to the most consistently left-wing of these directors. John Hill’s later review of the criticism of the British ‘New Wave’ directors attempted to undermine the reductionist sour grapes of Armes and Durgnat by taking a textual approach which noted that although the directors were outside of the class they were representing which can be discerned through the ’marks of ennunciation’ articulating a critical distance between observer and observed. As Aldgate and Richards point out this analysis still left the contextual aspects of criticism largely unexplored.
Hill’s Marxist inflected criticism led to a critique of these films which saw them as misogynistic and many commentators return to this point, however, Murphy has since commented that for the first time women were playing in roles that were far carrying a far more serious emotional weight than the ‘...pathetically trivial roles women had to play in most 1950s British Films.’  In many ways this gender issue needs a careful film by film analysis. By the time of Billy Liar (1962) for example Julie Christie is playing an extremely dynamic role. She feels able to hitch-hike anywhere and comes and goes as she pleases, she is able to transcend the petty provincialism of Nottingham and move to London where she knows that lots of things are happening. By comparison Billy Liar (Tom Courtenay) despite his fantasy life is unable to summon the courage to make the break and move to London and make his dreams come true. In that sense the criticism of the New Wave that it focuses on individuals rather than the possibilities of class solidarity is relevant. The underlying message of Billy Liar is that the newly emergent youth of the 1960s have the possibilities they must have the courage to take these opportunities. That is was a young woman who does this is encouraging from a gender equality perspective. In this the film can be read as a precursor of the ‘Swinging Sixties’.
Lindsay Anderson’s This Sporting Life also 1963 is perhaps more ambiguous. It can be argued that the representation of the Rachel Roberts character is negative, to the point that she commits suicide however this representation of a woman who is left on a small widow’s pension and is struggling to survive financially yet resists the pressure to be made dependent upon a man is an underlying theme. That she finds suicide the only way out can be read as a comment upon a society that does not make the necessary social space for women. The pressure to succeed at any cost is one which Machin, played by Richard Harris, finds hard to bear. His working life is brutalising and he has come out of the mines into Rugby League a sort of modern gladiator he is unable to provide Mrs. Hammond with what she wants.
Unlike the cover which describes Mrs. Hammond as ‘frigid’ it is perhaps better to examine the character of Machin whose machismo soon expires when faced with advances from the wife of his boss. Machin likes to control and runs away when he can’t. In this sense it is not unreasonable to argue that there is a crisis of masculinity being represented in which power, sexuality and control allied to class position are all in the process of being renegotiated. The film is also a representation about the possibilities of escaping a drab and dangerous working class life. The professionalisation of sport is just beginning and the film strongly relates to the changing media environment. Stardom is counterpoised to living in a run down terraced house. The incongruity of the Mark IX Jaguar owned by Machin underscores the point.
In their brief review of the critical literature on the British New Wave Aldgate and Richards note that ‘probably the most trenchant critique’ of the British ‘New Wave’ came from Peter Wollen. Wollen’s criticism largely hinges on a textualist based comparative analysis which judges the British ‘new wave’ with the Cahiers group of French directors who for Wollen’s appear to encapsulate the whole ethos of the French Nouvelle Vague. The SPECT construction of the French New Wave is considered in depth in the section on France, here it can suffice to ask whether the methods and methodological approach were appropriate or rich enough to justify the scathing tone of the attack on the British directors. Drawing on Michael Balcon’s wartime pamphlet Realism or Tinsel Wollen notes that within the British cinema there has been a strong element of a preference for ‘realism’ over ‘tinsel’ an aesthetic structuring which Wollen associates with nationalism:
This system of value, though most strongly entrenched on the left, ran all the way across the political spectrum. For the right, as with the Left, the aesthetic preference was bound up with nationalism. ‘Tinsel’ was of course bound up with Hollywood escapism and, in contrast, realism evoked local pride and sense of community... British critics praised films they liked in terms of their realism and damned those they did not as escapist trash. The French New Wave, however, aimed to transcend this shallow antinomy.’
This mode of rhetoric has become a self supporting argument rather than a more fully coherent one based upon differing nuances and circumstances. In the same piece Wollen has conflated the ‘Left Bank’ artists such as Duras and Resnais, more renowned for making documentaries in the earlier 1950s. It is intersting how wollen attacks the crucial diffrence between representations of nation between British and French New Waves. French New Wave was very much a Parisien affair whiclst British New Wave had the guts to represent different parts ogf the country effectively. This could be read as two different nationalisms at work in different ways.
Wollen has seemingly eschewed linkages between how the Italian neorealists might have had an effect upon the British shift to realism, there is no linkage with the surrealist impulse which underpinned the work of Humphrey Jennings and which significantly influenced the Free Cinema movement. An appreciation of the non-realist approaches of Powell and Pressburger is also absent. If, for Pressburger especially, ‘Art’ was to function as a form of transcendence then Billy Liar can be seen as playing out the possibilities of transcending one’s social reality either through the growing media through comedy which reverts to fantasy as the limitations of the possibilities overwhelm. Fantasy is carried through the Julie Christie character which emerges in Darling. Both can be read as a critique of ‘false aspirations’ carried by the nouveau professional classes as well as a deliberate sidelining of the ‘Art for Art’s sake’ argument.
The British cultural milieu was certainly very different to that of the French in which certain overlaps such as their relations to empire could be noted. If there is a trenchant critique to be made of British ‘New Wave’ then it resides more in its failure to properly represent the diasporic influxes that were changing the cultural and social composition of the industrial cities that they were representing. In this the British were probably no worse than, nor better than, the French. Very few films of the period dealt directly with issues of diaspora and decolonisation. In that sense British New Wave was not realist enough!. In terms of the aesthetics of the British New Wave the use of locations such as back allies, cobbles, seaside towns in winter and empty railway stations works to create a feel which has been described as an aesthetics of urban squalor. Some commentators have considered that this acts to 'romanticise' the ‘decaying infrastructure of industrial Britain'  However given that many of the films are dealing with the changes in society the representation of urban and industrialised spaces needs to be considered alongside the representation of newer factories,
Another critique of British New Wave espoused by Wollen was in its lack of ‘modernism’. In fact the modernism classed as an aesthetic was apparent in the sound tracks, which incorporated British popular music in working class leisure venues, from the skiffle group in Saturday Night Sunday Morning to the dance hall scenes in Billy Liar and This Sporting Life. Interestingly the main music was written and performed by Johnny Dankworth in several of these films including Saturday Night and Sunday Morning and the non New Wave The Servant and Darling. This reflected a strong rise in modernist aesthetics strongly influenced by the culture of the USA. While no sound track is likely to ever compete with the Miles Davis extraordinary and entirely improvised one for Malle’s Lift to the Scaffold, the incorporation of Britain's most influential jazz musicians of the time is indicative of an approach that belies Wollen’s seeming Francophilia and as pointed out above dates from the 1956 Momma don’t Allow . Arguably the British new wave films were tackling a more interesting range of discourses and were coming from a different place to the French processes of modernisation. The task of analysis is to be searching for a greater depth of understanding of these social processes not indulging in a ranking exercise.
Compare Wollen’s tone with that of John Orr for example; Orr takes a more measured synoptic view of the cinematic processes of modernity, noting in Resnais Nuit et Brouillard (1955), that he moves from the documentary to the imaginary, a shift managed by Schlesinger’s ‘Billy Liar’ in 1963 for example but one set against the changing cityscapes of postwar Britain. Orr refers to Deleuze’s argument that neorealism opened up cinematic space in the new open spaces of Europe’s damaged cities. Whilst Deleuze argues that these were ‘anywhere spaces’ in which the exterior location did not have to define itself the cinematic space of Nottingham which served as location shooting for Saturday Night , Sunday Morning as well as Billy Liar was symbolic of class representation, and the rise of the working classes, it was symbolic of ‘creative destruction’ that great economic engine described so effectively by Schumpeter, with war acting as the great catalyst to this enduring process at the heart of capitalism. It was also symbolic of social, economic and cultural progress. Rather than being associated with the deeply alienated cinematic/ geographical spaces of mainland Europe, British cinema largely avoided the apocalyptic mood of continental Europe.
Saturday Night and Sunday Morning
The story telling of the British new wave was outside of the frenetic and frantic pace of Hollywood and also outside of the cinematic time of the emerging mainstream European modernists like Fellini or Antonioni. British cinema had the intensity of the theatre underpinning it and much of British New Wave was like a kammerspiel on location. It was a variant on mainstream modernism and modernity which was perhaps informed by British pragmatism as much as aesthetic theorising but it also owed something to Rossellini and Visconti.
It is Rocco and His Brothers (1960) which charts the changing world of the Italian peasant classes as they come to industrial cities such as Milan to create new lives which is arguably one of the more influential films. The role of boxing for example as a sport drawing its workforce from people trying to escape working class drudgery is explored by Visconti. The treatment of the girlfriend of the Rocco by his brother who finally murders her has resonances with This Sporting Life. Where Visconti does score over the British New Wave in terms of class representation is his specific use of recognising that class solidarity is the way forward for the new working classes in that sense Visconti is more of a political film maker than the British New Wave directors.
In summary the British New Wave worked upon an emergent element of realism which sought to represent elements of the working class and its changing environment. Criticisms have been levelled that the films concentrated on characterisations at the expense of the possibilities of class solidarity as a way forward. This marks a break from the brief associations which were made between the Free Cinema movement and the New Left centered around issues of art, representration and didacticism. In that sense the underlying discourses can be seen as ones which promote a meritocratic society in which opportunities are available but it is down to the individual actor themselves about whether they make a success of these opportunities.
There have been many criticisms from feminist critics that these films are generally misogynistic as on the whole they don’t have positive representations of women playing roles as key protagonists within the films. It is possible to take Wollen’s critique seriously in one way for if the lack of ‘tinsel’ which he criticises within the realist mode of the British New Wave is extended to humour then many of the films fall into this category, Look Back in Anger never rated as a side-splitter neither did This Sporting Life. On the whole Billy Liar manages to transcend this tendency which helped to give the impression of British New Wave social realism its grim and gritty reputation. By comparison Truffaut’ 400 Blows, Tirez sur le pianiste and Godard’s A Bout de Souffle were welcome breaths of fresh air displaying a lightness of touch with parodies of gangster movies. In the content of location shooting in the latter two films and even in the more prosaic autobiography Truffaut finds a lightness of touch even in the grim institutions.
British New Wave: A Webliography
Jazz in 1960s British New Wave Cinema: An Interview with Sir John Dankworth http://bura.brunel.ac.uk/bitstream/2438/743/1/DankwortharticleJP.pdf
Open University History and the Arts on British New Wave
The Importance of Humphrey Jennings as an influence on the British New Wave directors should not be underestimated, several of these directors like Reisz, Anderson and Richardson were also deeply involved in thte Free Cinema Movement
Free Cinema the Precursor to the British 'New Wave'
with a 16mm camera, and minimal resources, and no payment for your technicians, you cannot achieve very much - in commercial terms. You cannot make a feature film and your possibilities of experiment are severely limited. But you can use your eyes and your ears. you can give indications. you can make poetry. (Programme notes to Free Cinema 3)
The Free cinema movement in Britain is rightly described on the cover of the BFI three disc set called Free Cinema as a "highly influential but critically neglected" movement in cinema history. This article sets out to help publicise and establish a wider critical discourse around this body of films. Free Cinema itself started out as a cultural event at the National Film Theatre (NFT) in 1956. This proved to be extraordinarily popular and allowed Karel Reisz who was programme planner at the NFT at the time as well as an active film-maker to hold another five programmes which went on until March 1959. The films themselves were documentaries which were made in the spirit of the quirky at times quasi-surrealist fashion tradition of Humphrey Jennings rather than in the more seemingly "objective observer" tradition of Grierson. The full six programmes afforded enthusistic audiences to see a range of films that would have been almost impossible to see otherwise and all the screenings were a sell out. Critical and audience success are the two benchmarks by which we can judge the success of the movement.
An International Dimension
Lindsay Anderson, Karel Reisz, Tony Richardson were responsible for putting together the six programmes and their own films were screened in Free Cinema, Free Cinema 3: Look at Britain and Free Cinema 6: The Last Free Cinema. Importantly the other three Free Cinema programmes screened the work of Foreign Directors including Lionel Rogosin, Georges Franju and Norman McLaren in Free Cinema 2. Free Cinema 4: Polish Voices screened work by Roman Polanski, Walerian Borowcyzk and others. Free Cinema 5: French Renewal screened work by Claude Chabrol and Francois Truffaut. When one looks at the directors who made their films in Britain as a part of this series of programmes one can see that there was a strong committment to opening up the cinema to a wide range of international mainly European influences including some from behind the Iron Curtain which must have taken some organising only a couple of years after the infamous Hungarian uprising.
Movement or Tendency?
According to Lindsay Anderson this film movement or tendency coincided with the seminal theatrical work of the period John Osborne’s Look Back in Anger (1956). Anderson was responsible for assembling the programme of shorts and documentaries which were to be shown at the National Film Theatre. The concept of being ‘free’ cinema meant that the films were made outside of the framework of the industry and because the films were personal statements about contemporary society. Hayward (1996) suggests that tendency is a better term than a movement in so far as the Free Cinema programme was eclectic and international rather than being comprised of directors who had a common style and common ideals. There were three directors who did form the basis of a movement, Karel Reisz, Tony Richardson and Lindsay Anderson. According to Tony Richardson the term free cinema was originally invented to describe the documentary films made by these directors during the 1950s. Later Anderson was to deny that Free Cinema could be described as a movement.
Regarding the documentaries they considered that these should be made free of all commercial pressures and based upon a humanistic and poetic approach. In espousing these sentiments their work owed more to the poetic realism of Humphrey Jennings than to the more positivist sociological inflections of John Grierson. The intellectual backdrop for this approach came from the magazine Sequence which Anderson had founded in 1946. Many articles had focused upon the conformity and apathy engendered by the documentaries of the time whilst others targeted at the feature film had criticised the lack of aesthetic experimentation.
In Sequence Anderson and Reisz concentrated upon issues of style and criticised the conformity in feature films in terms of the narrative structure which was largely based upon the Hollywoodised ‘classic narrative cinema’. They also attacked the bourgeois nature of this cinema and accused it of lacking reality because of its very weak representation of the working class. They also criticised the industrial giants Rank and ABC (part of Warner Bros) which were the only two feature film companies in distribution and exhibition at this time.
Overall I tend to come down on the side of the argument that argues it was a movement, for the notion of tendency seems to imply a much looser milieu whilst this one was relatively compact and just like Neorealism and much of the French New Wave the leading members had been working on the same critical magazine. If it wasn't bound by a tight manifesto it was more than just a bunch of people drifting along as the following quotation from Anderson taken from the Free Cienam 1 programme indicates:
Talking with Karel, Tony and Lorenza about the miserable difficulty of getting our work shown I came up with the idea (at least I think it was me) that we should form ourselves into a movement, should formulate some kind of manifesto and thereby grab the attention of the press and try to get a few days showing at the National Film Theatre. (Booklet accompanying the BFI Free Cinema DVD).
Anderson notes later that even though they got an interview on Panorama the manifesto was a ploy to get Momma Don't Allow, Oh Dreamland and Together all screened. It is clear that they were overtaken by thier success and that there was an audience out there wanting more and different content. The problem with manifestos is that they can act as poles of attraction and create their own impetus.
These films were not made together; nor with the idea of showing them together. But when they came together, we felt they had an attitude in common. Implicit in this attitude is a belief in freedom, in the importance of people and in the significance of the everyday.
Despite Hayward's doubts there were a number of features in common between the British made films. They were all made in black and white using hand-held Bolex cameras that were only capable of 22 second shots at the maximum. They were documentaries and they largely avoided the use of didactic style voice-over commentaries.There tended to be a lack of narrative continuity and sound and editing was fairly impressionistic. There was also a conscious decision to go out of the studio and film the reality of contemporary Britain. The possibilities for this were improved as the revolutionary HPS (hypersensitive) film stock from Ilford came onto the market. Although the use of this has become associated with the French New Wave in an interview with Walter Lassally the main cinematographer of the British Free Cinema he points out that he drew the attention of the French directors to the use of the high speed Ilford film allowing for nighttime shooting. Another distinguishing feature which makes the work of these three directors a movement is the use made of Walter Lassally as the camera-person on four out of the six films which belong to this oeuvre. Because of the low funding available all were very low to low budget films.
When it came to making their own films unsurprisingly Rank was not forthcoming with finance for these trenchant critics of the British film making institutions. The British Film Institute (BFI) Experimental Film Fund and more surprisingly Ford’s of Dagenham which commissioned a series of documentaries called Look at Britain two of which were made by the Free Cinema directors: Anderson, Every Day Except Christmas (1957) and Reisz’s We Are the Lambeth Boys (1959). The BFI provided funding for Momma Don’t Allow (Richardson and Reisz, 1956).
Momma Don't Allow
Momma Don’t Allow explored the leisure particularly looking at jazz and dance and noting a mixing of the classes on the dance floor. The editing reflected the jazz syncopation and the importance of jazz and dance and emerging popular music was an important facet of the later New Wave features with Johnny Dankworth providing the music for Reisz’s Saturday Night, Sunday Morning as well as for Losey’s The Servant (1963) -a film not usually classed as British New Wave but one which can be seen as part of the whole changing culture of Britain none the less. Dankworth also did the soundtrack for Schlesinger’s Oscar winning Darling (1965), which takes both his and Julie Christie’s career post-British New Wave and into London’s 'Swinging Sixties' with representations of a new media and show biz glitteratti and people trying to make it.
In Britain the cinematic ‘New Wave’ was born out of the conjunction of two tendencies with Richardson playing an important part in both. Firstly there was the growth of new sentiments emerging through the theatre and its responses to the growth of social consensus developed in Britain in the 1950s. Secondly there was the influence of British Free Cinema. In this sense it is perhaps better to talk of a rapidly changing cultural milieu especially in London which both senses and participated in changing British society and was made up from a range of generally younger artists operating in various branches of the arts.
The Free Cinema Films
Free Cinema Programme 1
Cinematographer Walter Lassally
O Dreamland, (1953): Directed Lindsay Anderson
Momma don't Allow (1956) Karel Reisz and Tony Richardson
Momma Don't Allow
Together (1956) Lorenza Mazzetti
Free Cinema Programme 3
Wakefield Express (1952): Lindsay Anderson
Nice Time (1957) Claude Goretta & Alain Tanner
Picadilly Circus from Nice Time
Everyday Except Christmas (1957) Lindsay Anderson (winner of the documentary prize at the Venice film festival)
Everyday Except Christmas
The Singing Street (1952): McIsaac, Ritchie, Townsend
We are the Lambeth Boys (1959) Karel Reisz
We are the Lambeth Boys
Refuge England (1959) Robert Vas
Enginemen (1959) Michael Grigsby
Food for a Blush (1959) Elizabeth Russell
The End is the Beginning
Unlike many artistic movements the Free Cinema movement was very clear about the sixth programme being the last one. It is extremly hard work being underfunded and on the edge. Prizes had been won and recognition had been won. Anderson, Reisz and Richardson were in a position to move on to making proper feature films. As the Times of 1959 noted they had made documentaries for thier generation in a style which marked the changing times for it was very different to the Griersonian method of 30 years ago.
It is important to recognise just how much they were part of a wider socio-cultural movement in the country as the Times notes. Richardson had co-founded the English Stage Production Company with George Devine. He had directed Osborne's very successful and groundbreaking Look Back in Anger in 1956 and this led to Osborne ad Richardson establishing Woodfall Films in 1959.
The new opportunities and the shift in culture allowed the full length features of the British Social Realist movement to emerge. This would probably not have happened had the Free Cinema not emerged in the first place.
This BFI page is a route into some excellent resources which are unlikely to be bettered.
Lindsay Anderson writing in Sight and Sound on Humphrey Jennings who was a core inspirational force for the Free Cinema directors.
Geocities on Free Cinema. This is an example of a website which only partially knows its facts. It asserts that it was founded on the precepts of Italian neorealism. In fact Humphrey Jennings had far more influence and he was a neorealist before neorealism! Second point is the argument that it was heavily influenced by the French New Wave. As it was Walter Lassally who passed over ideas to the French cinematographers about shooting on Ilford 400 ASA this doesn't quite add up, neither do the dates. The reality is that the most imaginative young film makers in both countries were developing different approaches to film making. The issue of how far there was an inter-relationship and cross-fertilisation of ideas is what needs to be explored.
Vertigo Magazine 2004 on: Documentary is Dead – Long Live Documentaries! This makes important reference to Free Cinema as well as considring the state of documnetary now in relation to TV. Julian Petley's comments about regulation are of particular interest.
Morgan: a Suitable Case for Treatment: (1966). Director Karel Reisz
Morgan isn't one of the best known films from the 'Swinging Sixties' period nevertheless it is a film by one of Britain's best directors of the time and somebody who had been central to the quiet revolution going on in British cinema during the late 1950s. He worked with Lindsay Anderson on Sequence and wrote a book 'The Technique of Film Editing' which has become a classic within the field. He was programme planner at the National Film Theatre which helped to bring into being the 'Free Cinema Movement.' He also directed one of the classics of the British Social Realist movement Saturday Night, Sunday Morning. Reisz's work always had a socio-political edge to it and Morgan was no exception. Morgan does capture the infectious mood of the times which would have been appreciated by many of its target audience whilst raising in a humourous way the issues of what the outcomes in society of having a better educated group of people of working class origin were.
Karel Reisz: Director of Morgan a Suitable Case for Treatment
The screenplay was by playwright David Mercer one of several dramatists such as Harold Pinter who were to make major contributions to British television drama, as well as theatre and film scripts in the 1960s. Mercer was probably the first major English dramatist to emerge directly from television rather than through the theatre system. Many of these playrights were from the social background of the 'Angry Young Men' and were throwing up challenges to the status quo.
The screenplay for Morgan was adapted by David Mercer from his original TV play, A Suitable Case for Treatment (1962), transmitted by the BBC as a 'Sunday Night Play'. In the film adaptation of the play, Morgan wears a gorilla suit to gatecrash his ex-wife's wedding and becomes incarcerated / committed (depending on your point of view) to a psychiatric hospital. Neither of these elements were present in the play. Other changes are that Morgan is an artist rather than a writer, and correspondingly Napier is an art dealer instead of a publisher. The world of visual communications does make for better viewing and art is a more class based thing in terms of who can afford it. Arguably the use of art heightens the sense of class division. It certainly reflects the zeitgeist or spirit of the times for many art students were providing the dynamic for the burgeoning pop / rock industry which was expanding dramatically as the disposable incomes of the young went up. Those art students were less likely to be going to Hamlet than Beatles concerts or jazz clubs.
Historically we can look back and see this time in London as part of the transition towards the ‘postmodern’ when art becomes popularised through artists like Warhol in the States and Peter Blake in Britain. In retrospect we could offer a reading which is reflecting upon the changes in the world of art at the time. The use of the writer / publisher binary from 1962 would seem to reflect upon the ‘Angry Young Man’ of the 1950s which relates to the British New Wave social realism so in this sense the screenplay has been updated to reflect a decade of rapid social change. Morgan as an artist who has gained his art education as part of the growing affluence of the country is still socially excluded from the upper middle classes and the stuffy world of art as a space of collectors versus those who wish to produce for others is a core social tension explored throughout the film. As such Morgan is a metaphor for the Lambeth boy of Reisz's earlier documentary film who has made good intellectually but is still excluded socially. The manic images of Morgan in the car provide a direct visual link to the Lambeth lads as they return from being patronised playing the cricket team of a public school. There is the same joie de vivre and refusal to obey outdated social strictures without resistance.
Jane Moat on the Screen Online site describes the film a little disparagingly as ‘simplified’ with ‘the modishness of much 1960s British cinema in its setting, art direction, costumes, cinematography and music soundtrack.’ Viewed now it can be read as a useful document of the 1960s offering insights into the tensions surrounding the London cultural scene as artist album covers were becoming recognised pieces of art in their own right. Moat appears to miss the depth of the Zeitgeist. Just as films such as A bout de souffle and Paris nous appartient are importsant in their representations of contemporary Paris so Morgan moves through different social spaces and urban places providing us with an interesting representation of London and its institutions formal and informal of the time.
The film contains an iconoclastic spirit which is repeated the following year in Tony Richardson’s The Charge of the Light Brigade which also celebrates the shifts in the art world through its inventive use of cartoon work which seemingly helped inspire Terry Gilliam’s work on Monty Python’s Flying Circus. There is a sort of quirky British style surrealism which also inhabited Lindsay Anderson’s Oh Dreamland. One must remember that surrealism itself had a strong radical political edge and has been present in British cinema since the time of Humphrey Jennings a mentor of British Free Cinema. Moat's analysis seems over-academicised and London-centric.
Moat also notes that the original play explored a ‘familiar Mercer theme’ examining the relationship between social alienation and madness. This is an important point and can be seen as a representation which is playing on tensions within the British cultural establishment between those who were representative of ‘high culture’ and the wider desire to break down some of the class barriers.
Warner had been used by the British 'new wavers' before playing Blifil in Tony Richardson's Tom Jones (1963). He then became prominent on theatre world playing Hamlet with the RSC in 1965.
MacFarlane in the Encyclopedia of British Film sees him as "...a key figure of the new British cinema of the decade."
For British audiences the leading actors were part of a rising generation who were also challenging the status quo. For Moat they were as ‘fashionable as the décor’. David Warner had recently played Hamlet at Stratford which Moat suggests with which the politically-conscious university students of the mid-1960s could identify although how many would be going to Hamlet rather than CND marches or rock concerts is debateable. Whilst the Stratford theatre was a core place for the professionals and drama students a run of Hamlet wasn't what was making the country tick. The long boom, Labour governments and a rise of educated people gravitating towards media and cultural industries, concern with the Vietnam and the rise of Apartheid generally were.
Vanessa Redgrave was beginning to make a name in films after nearly a decade of classical stage roles and had become linked to Tony Richardson a stalwart of Woodfall films and also associated with Britsh social realism. In this sense there was a developing cultural milieu in London which was fully intertwined with the process of cultural change that was taking place.
Along with the other work of Woodfall films and those involved in it there is an ongoing political and social edge to the film which links into the wider shifts in the cultural milieu cutting across a wide range of cultural forms including music, art, theatre, TV as well as cinema. At the same time it is infused with a sixties spirit of critical humour. Along with Charge of the Light Brigade Woodfall films can be seen as playing an important role in deliberately combining aspects of ‘Swinging London’ with a political edge.
Morgan Delt (David Warner) is a working class artist from a Communist background and married to and in the process of divorce from an upper middle-class wife Leonie (Vanessa Redgrave). Thematically he is obsessed by gorillas - he visits them in the zoo, fantasises about them and identifies with them. When Leonie divorces him, Morgan returns to their house, digs out his Marxist and gorilla paraphernalia paints a hammer and sickle on the mirror, and puts a skeleton in the bed. In response Leonie takes out a court junction to bar him from the house, and he makes his home in her car outside. how one reads the Gorilla is uncertain however it seems that the ineffectiveness of this powerful animal could well be a metaphor for the caging of the working class. Also gorillas were known to be coming an endangered species by this time so the linkages between Marxism and Gorillas could have been a commentary on the nature of class itself.
Leonie is still attracted to Morgan but she but there is considerable social pressure for her to normalise. Charles Napier, an art dealer is the new man in her life. Morgan goes to 'sort him out' at his gallery, armed to the teeth, but Napier is unimpressed and throws him out. Morgan then puts a tape recorder in the house and plays a loud recording of a rocket launching when Napier next takes Leonie to bed. Morgan also manages to blow up his class obessessed mother-in-law with a bomb under the bed.
Morgan's communist mother runs a café, which he drops into from time to time. Despite being accuessed of beingf a class traitor by sleeping with the enemy he accompanies her on the annual pilgrimage to Karl Marx's tomb in Highgate Cemetery.
By now Morgan camped in a vehicle outside Leonie’s house in what would now be considered as ‘stalking’. Leonie has the car towed away, but Morgan returns. He visits a psychiatrist, who considers him "a suitable case for treatment". Leonie's ambivalence allows her to sleep with Morgan agian. He wants her to have his baby, but Leonie determined to marry Napier and proceeds with her wedding plans. Clearly the message is marriage is based upon class and property rather than desire and meritocracy.
Morgan and his mother's friend Wally, who is a professional wrestler who goes under the name of 'The Gorilla', kidnap Leonie and take her to Wales, camping by a lake. Morgan fantasises that he and Leonie are Tarzan and Jane, but Leonie is still resolved to marry Napier. Her father tracks her down and rescues her and Morgan is sent to prison.
Morgan is released from prison on the day of Leonie's wedding. He sees King Kong at the cinema, and hires a gorilla suit. Dressed in the suit, he gatecrashes the wedding, scaling the hotel walls like Kong. Chaos ensues, Morgan flees but the suit catches fire. Smouldering, Morgan steals a motorbike and drives into the river. He is washed up on a rubbish tip on the shore at Battersea. He cannot get the gorilla head off, panics and begins to hallucinate that everything and everybody emotionally meaningful to him conspire against him with his enemies . Reisz provides a fantasy sequence where Morgan dreams that he is straitjacketed and shot by firing squad. These are very different fantasies to those of power and control seen in Schlesinger's Billy Liar made on the cusp of social realism to the Swinging Sixties. Morgan wakes up and is taken to hospital and here Reisz has managed to shift class differences to a mental interior instead of the grey squalid conditions of Britain's industrial heartlands represented in the social realist movement.
The finale takes place when Leonie, who is now pregnant, is filmed walking through a garden. It transpires that it is the grounds of the asylum in which Morgan has been placed. He is engaged in making a flowerbed in the shape of the hammer and sickle. Leonie tells him that the baby is his and the ending is left open.
Overall the film very effectively catches the spirit of the early to mid sixties 1960s and the changing cultural scene and the class values which are being reshuffled as challenges to the old more conservative order are being reconfigured. In the light of what is now understood about stalking and harassment of ex-partners the film might well be read rather differently than at the time as gender politics had yet to make an appearance and the intended underlying messages were more concerned with class conflict and the emergence of what we now describe as cultural industries. In this sense the humour can be seen to have a gender bias. The strengths of the film is that the underlying social pressures upon relationships are being explored in ways which simply would not have been possible 10 years previously.
The fact that Morgan is placed in an asylum might also be an early reference to the rise of radical psychiatry which emerged in the 1960s and reached a peak of influence in the 1970s based upon the work of Laing and Cooper in the Tavistock clinic. Their work was partially concerned with socio-cultural and class issues with regard to schizophrenia.