March 15, 2010

Franco Moretti's Maps

Follow-up to Franco Moretti's Graphs from The Midnight Heart

In his recent study, Graphs, Maps, Trees Franco Moretti takes his analytical models ‘from three disciplines with which literary studies have had little or no interaction: graphs from quantitative history, maps from geography, and trees from evolutionary history’ (2007: 1-2). Moretti distances himself from academics that look to ‘French and German metaphysics’ and he commends instead the methodologies of ‘the natural and social sciences’ (2). I am going to discuss his findings in three blog entries:

Graphs,
• Maps,
• and Trees.

Maps

Three Mile Cross

In this section, Moretti focuses on Mary Mitford’s Our Village (1824-1832) which is based on a town in Berkshire called Three Mile Cross. Moretti makes a map of volume one of Our Village and shows that geographically the town is in the centre of a concentric pattern of events which spiral out into the surrounding countryside. The narrative space of the book circles around the village always returning to the centre.

Moretti explains that the first time he discovered this shape was in mapping Our Village and he had never encountered it before. In thinking about the concentric pattern of Our Village, Moretti suggests that the space reflects ‘the older, “centred” viewpoint of an unenclosed village’ (39).

Other texts that engage with the village as the centre of human society also show a concentric pattern like the one in Our Village. Moretti points us to Walter Christaller’s study Central Places in Southern Germany , where the centre is the target settlement which provides the most specialized services and trading. Around this target settlement grows a ‘market region’ and it is encircled by smaller versions of the largest, central town. Moretti maps this concentration of services and trade in Our Village too, noting that the characters have to make more and more journeys to urban centres to access their specialised services and shops.

Like John Galt’s Annals of the Parish (1821), Our Village represents simple, everyday life occasionally punctuated by surprises and remarkable events emerging from the urban centres. This contact with the urban and the national becomes more sinister though in Berthold Auerbach’s Black Village Stories (1843-1853), where outside interference in village life becomes oppressive and regulatory. Moretti concludes: ‘In their animosity towards national centralization, village stories diverge sharply from the provincial novels with which they are often confused, and are if anything, much closer to regional novels’ (52).

Out of these debates on these village stories, Moretti begins to think that his maps are not so much geographical, as they are diagrammatic. These diagrams map the object of the characters’ desires in some instances. For example, Moretti analyzed the Parisian novel and found that the young male protagonists all lived on the opposite side of the Seine to their lovers. The diagrams, however, can also map forces. Moretti explains that this involves ‘[d]educing from the form of an object the forces that have been at work; this is the most elegant definition ever of what literary sociology should be’ (57). Consequently, Moretti finds that in the Our Village stories from in and around 1828, the map of narrative space becomes less concentric, and Moretti suggests that this change is due to historical unrest at the time reflected in the 1830 Peasant Uprisings. The narrative space of the British novel can no longer be concentric, because such village idylls were being killed by industrialization. According to Moretti, Elizabeth Gaskell’s portrayal of rural life in Cranford (began serialization in 1851) ‘is Madame Tussaud’s idea of a village story’ (63).

While these insights may not be exactly new, it is fascinating to look at literature with Moretti’s approach and what is offered here is certainly a fascinating view of international writing and the space of narrative. The comparison of Mitford with Christaller, Galt and Auerbach is very convincing, and the chapter on ‘Maps’ does offer a new mode of reading literature through the ‘matrix of relations’ that makes up the social fabric of the novel (54).

Further Reading

Moretti, Franco (2007) Graphs, Maps, Trees: Abstract Models for Literary History. London and New York: Verso.


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