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May 16, 2005

Spirit and the virtuality of concepts and their personae

I am making some progress at last, and feeling a small sense of recovery. Deleuze does make sense from where I am.

I will start with a simple fact: my friend has gone, and that has left me feeling that something immeasurable is missing. It is an overwhelming sensation. Disorientation. There is no way in which that can be repaired. She is irreplaceable. That is why she was so valuable, as a totality. Vividly and quite obviously a unique person.

But out of that singularity, traits can be extracted, picked up and carried onwards. That is what a vivid and unique person offers. There is something about them that makes a difference, and carries on making a difference. It is very much part of them, but at the same time is powerful enough to continue, to travel, to live on. These traits are the virtuality within the ever disappearing present, persisting beyond its immediate and constant passing and differentiation. Memory, an active memory. Or what before Nietzsche we called a soul or a spirit. They are traits that give a sense of the possible, a future, a continuity, a return.

As Deleuze would say, a trait can be taken up by a concept. It is as such the tool or weapon that is carried to guarantee survival, to re-orientate after the event, to regenerate, to carry the person onwards as a conceptual personae. Irreducible to a simple procedure or rule, a concept nonetheless carries (expresses) an arrangement (content) that sees the repetition of a local equilibrious state from a far from equilibrium event. A return.

So at least I have an idea, a concept out of which a future can grow. Some possibility of survival.