All 3 entries tagged Immanence

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July 13, 2005

Research Notes: Multiplicity, co–involution, Being abstract but not generalized

Follow-up to Research Notes: Singularity/continuum, a multiplicitous event from Transversality - Robert O'Toole

More clarification of Deleuze's post-Kantian theory of multiplicitous singularities.

"They say: look at chaos, death and by implication life, right in the eyes, get to know each individual chaos, each death and each life on its own terms."

There's no need for a generalized chaos or passage into chaos (death) in this theory. Every passage into chaos is singular, belonging to an individual or perspective, but the specific chaosmos into which it moves (and from which it is generated) is shared by individuals, deteritorializing together with relative degrees of seperation and involution. The singularity, the perspective, is therefore multiple.

In The Fold Deleuze is concerned with a second dimension (level) to these sensii communis. A superfold that traverses across the individual passages into a shared chaos, formed by the non-linear inter-relations between individuals passing into and out of a shared chaosmos. Or to be more precise, there is an iterative series of levels, from pre-individual singularities, connected up transversally by individuals, and the individuals connected up in other ways such as a socius and capitalist axiomatics.

It could be said that an abstracted Being is shared by each level, and between the levels. This being the plane of consistency or immanence. Is this just their virtuality, their shared principle or movement?

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November 09, 2004

Philosophy

philosophy was something Greek – although brought by immigrants. The birth of philosophy required an encounter between the Greek milieu and the plane of immanance of thought. It required the conjunction of two very different movements of deterritorialization, the relative and the absolute, the first already at work in immanence. Absolute deterritorialization on the plane of thought had to be aligned or directly connected with the relative deterritorialization of Greek society. Deleuze, What Is Philosophy?, p.93
Chaos is an infinte speed of birth and disappearance. Now philosophy wants to know how to retain infinite speeds while gaining consistency, by giving the virtual a consistency specific to it. What is Philosophy? p.118

…conceptual experimentation without limit but with a principle of consistency, direction, becoming something.

The philosophical sieve, as plane of immanance that cuts through chaos, selects infinite movements of thought and is filled with concepts formed like consistent particles going as fast as thought. What is Philosophy? p.118

November 03, 2004

Migration and geophilosophy

Follow-up to Ted Simon and the art of deterritorialization from Transversality - Robert O'Toole

Two perspectives on migration and deterritorialization, the recieving milieu and the migrant…

…philosophy was something Greek – although brought by immigrants. The birth of philosophy required an encounter between the Greek milieu and the plane of immanance of thought. It required the conjunction of two very different movements of deterritorialization, the relative and the absolute, the first already at work in immanence. Absolute deterritorialization on the plane of thought had to be aligned or directly connected with the relative deterritorialization of Greek society. Deleuze, What Is Philosophy?, p.93
I looked at myself in the same light, as a monkey given my life to play with, prodding it, trying to stretch it into different shapes, dropping it and picking it up again, suspecting always that it must have some use and meaning, tantalized and frustrated by it but always unable to make any sense of it. Ted Simon, Jupiter's Travels