February 01, 2005

The attendant figure, deterrritorialization, sensus communis

The figure, as a site of habitual sensation, simultaneously dissipates into a chaosmic and unknowable field, whilst defining itself through its engineering agency from that field, which in this return movement stands as a material structure, habitat or frame. The field, being dense with connections, is that space in which the slightest of movements has a massive and irreversible effect. Habit or the organ has no definite sense in the field, has no role in reproduction, hence the necessity to become a 'body without organs' when passing into the field – zero intensity, zero effect, zero feedback, guaranteeing that a return from the field to the figure in repetition, but renewed from the outside.

But how does one reach zero intensity? – how to pass through chaos and back, surviving in some recognisable form? – how do you make yourself such a body without organs? On fleeing from the habitat, from the aparatus of capture, they say that it is necessary to pick-up in an itinerent fashion "weapons" with which to encounter chaos. The weapon is, in fact, that which draws the diagram: some other thing deterritorializing at the same time against which marks can be cut: the painters brush and colours. As they say, 'you never deterritorialize alone'. The friend of the painter is the canvas, brush, colour, texture. And the attendant figure? As Deleuze says of Bacon, not an observer, a counter-point, but a figurative companion standing as a diagram in the deterritorialization through chaos and back. A sensus communis even.

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